THE SURVIVAL AND SUSTAINABILITY OF THE BLACKFOOT NATION AND CULTURE: LECTURES AT YUNNAN UNIVERSITY, CHINA

THE SURVIVAL AND SUSTAINABILITY OF THE BLACKFOOT NATION AND CULTURE: LECTURES AT YUNNAN UNIVERSITY

Recent Papers in China: The Survival and Sustainability of the Blackfoot Nation and Culture; Presented at the 16th Congress of the IUAES, Kunming,

The Survival and Sustainability of the Blackfoot Nation and Culture 

By James Craven/Blackfoot Name: Omahkohkiaayo i’poyi

Professor of Economics and Geography, Clark College, Vancouver Washington

Presented at the 16th Congress of the IUAES, Kunming, China July 26-31

The Past [is] Alive in the Present [and] Shaping the Future

“Who controls the past controls the future. Who controls the present controls the past.” (George Orwell).

When we speak of the survival and sustainability of Blackfoot “Culture”, we are speaking of more than the survival and sustainability of the Blackfoot Nation and people who are the primary creators, definers, carriers, learners, transmitters and expanded reproducers of that nation and culture. We are also speaking about the survival and sustainability of the potential energy and influences—even on other cultures—embodied in and transmitted by that culture. And since all culture is dynamic and never static, we are also speaking of the survival and sustainability of all that it takes for Blackfoot culture to grow, adapt to new challenges and new conditions, and, to continually challenge itself and its own traditions and sacred practices and assumptions, some of which are functional and worth keeping, and some dysfunctional and not worth keeping. That means that the survival and sustainability of what is left of the Blackfoot nation and culture, as with other Indigenous nations, nationalities and cultures also on the brink of total extinction, means dealing not only with conditions, practices, forces and interests nominally “endogenous” or internal to the Blackfoot nation and culture that may threaten it, but also it means dealing with those forces and interests, historical and present-day, that are nominally “exogenous” or external to the Blackfoot nation and culture, that have threatened, and still threaten to this day, its survival and sustainability.[1]

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CORRUPTION AND GENOCIDE IN INDIAN COUNTRY: THE CASE OF THE ‘BLOOD’ (KAINAI) BLACKFOOT

CORRUPTION AND GENOCIDE IN INDIAN COUNTRY: THE CASE OF THE ‘BLOOD’ (KAINAI) BLACKFOOT

 

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Statement from the Idle No More – Kainaisksahkoyi – January 5, 2013

This is a statement and a position that we believe is in the best interests of our values, views and beliefs.

First and foremost all forms of termination from your government must stop immediately!

Also, stop all First Nations Legislation in Parliament and Senate, specifically :

1. Bill C-27 –First Nations Financial Transparency Act
2. Bill S-6 First Nations Election Act
3. Bill S-8 Safe Drinking Water for First Nations Act
4. Bill S-2 Family Homes on Reservation and Matrimonial Interests or Rights Act
5. Bill C-428 Indian Act Amendment and Replacement Act
6. Bill S-207 An Act to Amend the Interpretation Act
7. Bill S 212 First Nations Self-Government Recognition Act

We believe and understand that we have a very sacred connection to Kainaisksahkoyi (Blood Indian Reserve Lands) that Aapii stoo too kii, Ihtsii pait ta pi yoop’, Naapi Natosi, Aan aak’ aapai poot sim aka, maa nist aik sist sik oo pih’k’; that we were put here by them and we have a very sacred obligation to remain where we are. It is our duty as caretakers of our domain that we protect Mother Earth from foreign investors and invaders, whose interests are to rape whatever natural resources our lands possess. From what we’ve witnessed, the only interest and goal these foreigners are is to deplete the natural resources and destroy the natural environment and settings.

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WHY ARE AMERICAN-INDIAN SOLDIERS ‘SERVING’ IN IRAQ [OR ANYWHERE ELSE]?

WHY ARE AMERICAN-INDIAN SOLDIERS ‘SERVING’ IN IRAQ [OR ANYWHERE]?

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Why are American Indian soldiers serving in Iraq?
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Posted: August 04, 2006
by: Michael Yellow Bird
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Editor’s note: Dr. Yellow Bird’s essay will be disagreeable to many and welcomed by many. Please read carefully. Share your views witheditor@indiancountry.com.
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An open letter to all indigenous peoples.
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As the United States celebrates its annual Independence Day, I strongly urge all of our nations to hold critical and independent discussions on why we are committing our young people to serve the U.S. military in its occupation of Iraq.
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The recent reporting (including revelations of a cover-up) of the murders, executions and massacres of innocent Iraqi citizens by U.S. troops prompts me to ask, ”Why are indigenous (American Indian) soldiers serving in Iraq?” I wonder why our tribal communities have not had critical debates on the immorality of this war, on the lies of the present Bush administration that got us into this war and on the spiritual, economic, social and psychological costs that our people and the Iraqi people will pay for this war. It is clear from the history of many of our tribes that our people understood the grave costs of war and so took this act very seriously.
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INDIGENOUS APPROACHES TO ECONOMIC DEVELOPMENT AND SUSTAINABILITY: LECTURE AT YUNNAN UNIVERSITY, CHINA

INDIGENOUS APPROACHES TO ECONOMIC DEVELOPMENT AND SUSTAINABILITY: LECTURE AT YUNNAN UNIVERSITY, CHINA

Indigenous Approaches to Economic Development and Sustainability
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Lecture/Paper Delivered to the Faculty of Anthropology and
Ethnology, Yunnan University, Kunming, China, July 25, 2009
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By James M. Craven/Omahkohkiaayo I’poyi
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Professor of Economics and Geography, Clark College, Vancouver, WA. USA
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Member, Blackfoot Nation

Introduction 
I began my studies of Political Economy over 40 years ago. In my first classes in Economics, in 1965, economic growth (increases in real GDP per person) was considered as either equivalent to economic development (qualitative improvements of the overall quality of life for the average person) or at least the major necessary conditon of economic development. There was no notion that economic growth in the short-run, or of a certain nature involving certain types of “goods” and services, or of benefit only to a small group and not everyone, or that involved massive and unaccounted for negative externalities[1] , could potentially harm, not enhance, overall economic development (the overall quality of life faced by the average person).
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BLACKFOOT INDICTMENT OF THE GOVERNMENTS OF THE U.S. AND CANADA FOR GENOCIDE

The following Indictment, also published in The 4thMedia in Beijing has been submitted as supporting evidence and argument in several legal cases in Canada, and in several official submissions to high levels of the U.S. Government, without rebuttals of any kind to its content. It is also published, along with other documents, at the University of Minnesota’s Center for Holocaust and Genocide Studies at the specific request and invitation of the Center and its founder the late Dr. Stephen C. Feinstein who was a real “Mensch” and visionary, rigorously honest and principled, from whom I learned so much in our conversations and many exchanges that I will always remember and cherish. Dr Feinstein could not only see the parallels between the Nazi Holocaust against Jews and other targeted victims, but he saw how Hitler personally, and the Nazi Holocaust were directly “inspired”, from Hitler’s own mouth and speeches (see “Hitler’s Table Talk” also as “Hitler’s Secret Conversations” by Hugh Trevor-Roper) by Hitler’s ideas and take on the American and Canadian genocides against Indigenous Peoples. After he had read some of my work he contacted me and that began a friendship until his death that still saddens me to this day as he was a remarkable human being and a true visionary.

Dr. Feinstein understood that in the rank-ordering of evil, certainly that which inspired the likes of Hitler and his policies (the U.S. and Canadian genocides against Indigenous Peoples), along with the later post-World War II policies applied against Indigenous Peoples that Hitler and the Nazis, along with the likes of the infamous Japanese Unit 731 inspired (with a long list of wanted war criminals brought to the U.S. and Canada and protected in return for their “research” on human subjects being turned over to the U.S. and Canadian and other allied governments), also had to rank highly as pure evil.

Here at the Center for Holocaust and Genocide Studies

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Blackfoot Indictment was originally written for an Investigatory Tribunal on the Indian Residential School Systems of the U.S. and Canada convened on the Apatohsipiikaanii (Northern Peigan) Reserve of the Blackfoot at Brocket, Alberta conducted by Traditional Authorities of the Blackfoot Nation (Hereditary Chiefs, Bundle Holders, Pipe Carriers, Medicine Persons, Elders) under Emergency and Exigent Circumstances (the near extinction of Blackfoot People as a People and indifference/genocidal actions and policies of the U.S. and Canadian Governments)

INDICTMENT OF THE FEDERAL GOVERNMENT OF THE UNITED STATES OF AMERICA, THE FEDERAL GOVERNMENT OF CANADA, DESIGNATED AGENCIES OF THE GOVERNMENTS OF THE UNITED STATES OF AMERICA AND CANADA, REPRESENTATIVES OF THE BRITISH CROWN AND NAMED CHURCHES RESIDENT IN THE UNITED STATES OF AMERICA AND CANADA* FOR THE COMMISSION OF INTERNATIONAL CRIMES AND CRIMES AGAINST BLACKFOOT LAW AND PETITION FOR ORDERS MANDATING THE PROSCRIPTION AND DISSOLUTION OF NAMED INTERNATIONAL CONSPIRACIES AND THEIR ORGANIZATIONS

By James M. Craven/Omahkohkiaaiipooyii

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