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		<title>Indigenous Peoples Forum on the Impact of the Doctrine of Discovery</title>
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				<category><![CDATA[CANADIAN GOVERNMENT POLICY]]></category>
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		<category><![CDATA[Corrupt Tribal Councils and Genocide]]></category>
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		<description><![CDATA[Indigenous Peoples Forum on the Impact of the Doctrine of Discovery A forum to address the implications of the Doctrine of Discovery in context of the standards established by the adoption on September 13, 2007 of the United Nations Declaration &#8230; <a href="https://sttpml.org/canada/indigenous-peoples-forum-on-the-impact-of-the-doctrine-of-discovery/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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<h1>Indigenous Peoples Forum on the Impact of the Doctrine of Discovery</h1>
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<p>A forum to address the implications of the Doctrine of Discovery in context of the standards established by the adoption on September 13, 2007 of the United Nations Declaration on the Rights of Indigenous Peoples: Local &#8211; Regional &#8211; Continental &#8211; Global</p>
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<li><a href="http://doctrineofdiscoveryforum.blogspot.com/">Home</a></li>
<li><a href="http://doctrineofdiscoveryforum.blogspot.com/p/purpose-goals-and-objectives.html">Purpose: Goals and Objectives</a></li>
<li><a href="http://unpfip.blogspot.com/p/framework-of-dominance-preliminary_03.html">Preliminary Study on the Impact of the Doctrine of Discovery</a></li>
<li><a href="http://www.youtube.com/watch?v=KhP-1MNTKfA">TENAMAZTLE: The Legend of Truth and the Doctrines of Power</a></li>
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<h2>Monday, November 25, 2013</h2>
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<h3 itemprop="name"><a href="http://doctrineofdiscoveryforum.blogspot.com/2013/11/a-concept-of-native-title-by-leroy_25.html">A Concept of Native Title by Leroy Littlebear</a>  <a href="http://doctrineofdiscoveryforum.blogspot.com/" target="_blank">http://doctrineofdiscoveryforum.blogspot.com/</a></h3>
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<div style="text-align: center;">A CONCEPT OF NATIVE TITLE</div>
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<div align="center">By Leroy Littlebear  (1982)</div>
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<p>Presently in Canada the issue of aboriginal rights, Indian title, and land claims by the Indian people are issues that to the people of Canada are major concerns. These issues are of a major concern not only because if recognized as legitimate and legal it means the payment of large sums of money by the people of Canada to the Natives of this country, but they also have implications for the development and exploitation of the natural resources, especially oil and gas, and for the ecology.</p>
<p>But so far, neither the Canadian Government nor the people at large have come to grips with these issues.  It is probably more correct to say that they do not want to come to grips with them. The courts of Canada have had several opportunities to deal with aboriginal rights, but not unlike the government, they too have avoided dealing directly the issues. They find one technicality or another to dismiss a case. <span id="more-292"></span> In regards to land, aboriginal rights includes native title, and land claims almost exclusively deals with the issue of native title.  In this short paper, the writer will attempt to present a concept of native title for purposes of educating these people who are in a position to do something about these issues. Three recent court decisions have attempted to deal with native title: <i>Calder v. Attorney General of British Colombia[1]</i>, referred in layman&#8217;s terms as the “Nishga Case”; <i>Kanatewat v. James Bay Development Corporation[2]</i>, and its sequel, <i>James Bay Development Corporation v. Kanatewat[3]</i>, better known as the James Bay Cases; and <i>Re Paulette and the Registrar of Land Titles[4]</i>.</p>
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<p>In the Calder case, the Supreme Court of Canada held against the Nishga Indians of British Columbia. Their holding was to the effect that if the Nishgas had title, this title had long ago been<i></i>extinguished by adverse acts on the part of the British Crown. The Court also reasoned that Indian title does not exist independent of legislation recognizing it.  But the court did not define Native Title. At the superior court level of the James Bay cases, the judge held that Indians had aboriginal title. But the Quebec Court of Appeals reversed the superior court&#8217;s decision and in essence held that there is no such thing as aboriginal title.</p>
<p>They reasoned that no treaties had ever been signed in the James Bay area, therefore, no Native title exists.  But this of course, is ridiculous because treaties are a means of extinguishing Indian title and not a means of creating it.  But both courts did not define Indian title. In the Paulette case the judge, in handing down his decision on whether the Indians of the Northwest Territories could lodge a caveat in regards to the land they were claiming, held that arguably the Indians had a legally recognizable interest in the land in spite of the fact that the area claimed was covered by a treaty<i>[5]</i>.</p>
<p>He reasoned that the Treaty could not be interpreted as a total surrender and should be looked at as a peace and friendship treaty.  At the Court of Appeals level, again, the lower court&#8217;s decision was reversed.  The Court of Appeals in essence held that a caveat could not he lodged against a sovereign without its permission.  Here again the court did not define Native title.</p>
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<p>Important as these decisions are and the implications they have for aboriginal rights in Canada, the single most important decision is <i>St. Catherine’s Milling and Lumber Co. v. The Queen[6]</i>, handed down by the Privy Council.  The Council held “that the tenure of the Indians as a personal and usufructuary right, dependent on the goodwill of the sovereign”; that there has been all along vested in the Crown a substantial and paramount estate, underlying the Indian’s title, which became a plenum, dominium whenever that title was surrendered or otherwise extinguished”.  In other words, the British Crown, prior to the discovery of North America, has always had title to the lands in North America in an a priori sense.</p>
<p>The result of the<i> St. Catherine’s Milling and Lumber Co</i>. case is that the British, by simply setting foot on North America and planting a rag attached to a pole on the shores, acquired the title to Indian lands. This ritual, i.e. the coming ashore and the planting of a flag and the claiming of the land for the Monarch, is sometimes referred to as &#8220;Discovery&#8221;. The Doctrine of Discovery is one justification for claiming fee simple title to lands in North America.  But the doctrine has been abused, misconstrued, and misinterpreted by the white man.  Chief Justice Marshall of the United States Supreme Court, and one of the first to use the Concept or Discovery in his decisions, said in the<i>Johnson and Graham’s lessee v. Mc’Intosh</i> case<i>[7]</i> that discovery was a doctrine meant to apply to the European powers for their own orderly conduct in dealing with the aboriginal people of North America.</p>
<p>Hence, discovery was not meant to apply to the Indians.  It was not meant to mean fee simple ownership.  To the contrary discovery can be analogized to a ‘business franchise’.  Just as a business franchise gives exclusive rights to the owner of the franchise to enter into business relations with people, within the geographic area of the franchise, discovery was meant to give a European power which came to the shores of North America the exclusive right to deal with the Indians whose territory covered or included the particular area discovered by a European power.  A right to deal with people certainly does not give ownership to their property.</p>
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<p>Before moving on, the writer would like to consider two separate but not unrelated fundamental questions.  Firstly, in regards to the reasoning of the Privy Council in the St. Catherine’s Milling and Lumber Co. case, the writer would like to ask, “What is property?” Most authorities would define property to be the relationship that people have about a thing.</p>
<p>Taking this definition and applying it to the statement by the Privy Council that the Crown has always had underlying title to the lands in question how is it possible to have a relationship about a thing, in this case, land, which a people do not know exists? In regards to the doctrine of discovery, it interpreted as giving fee simple ownership, rather than being in the nature of a franchise, then should not the doctrine have a geographic limitation, in the same way that the Royal Proclamation of 1763 has been held not to apply to <i>terra incognita</i>?</p>
<p>When it come to the consideration of Native title, most authorities reason that Indians have no concept of property ownership and therefore, how could they have title?  But this is nonsense!  It is high time the Government and the Courts stop using as premises false reasonings such as “personal and usufructuary right dependent on the good will of the sovereign&#8221; for <i>stare decisis</i>sake.</p>
<p>At one time reasonings such as were forwarded in the St. Catherine&#8217;s Milling and Lumber Co. case may have held water and we can, at least, give them the benefit of the doubt because people probably did not know any better. But we know better today, and we know different.  At least, we claim to be one of the most advanced societies this world has ever known.</p>
<p>It is time we put out intelligence to work in a way that will do justice to our claim! In order to understand the property concepts of any society, one must have some appreciation of the overall philosophy or habitual thought of that society.  By habitual thought, the writer means the philosophical premises that are basic to a culture; premises that a society used to relate to the world.  The habitual thought of Western Occidental society is very linear and singular.  A good example of linear things is Western Occidental society&#8217;s concept of time.  Time is conceptualized as a straight line.  If one attempted to picture &#8220;time&#8221; in his mind, he would see something like a river flowing toward and on past him.  What is behind is the past.  What is immediately around him is the present. The question is upstream.</p>
<p>But one cannot see very far upstream because of a waterfall, the waterfall symbolizing the barrier to knowing the future.  This line of time is conceptualized as quantity, especially as lengths made of units.  A length of time is envisioned as a row of similar units. A logical and inherent characteristic of this concept of time is that once a unit of the river of time flows past, that particular unit never returns&#8230;it is gone forever.  This characteristic lends itself to other concepts such as &#8220;wasting time”, &#8220;making up time”, &#8220;buying time&#8221;, “being on time&#8221;, which are unique to Western Occidental society.</p>
<p>Another characteristic of this linear concept of time is that each unit of time is totally different and independent of similar units.  Consequently, each day is considered a different unit, and thus a different day.  Every day is a new day, every year is a new year.  From this the reader can readily understand why there is a felt need among Western society to have names for days and months, and numbers for years.  In general, Western philosophy is a straight line.  One goes from A to B to C to D to E, where B is the foundation for C, and C is the foundation for D, and on down the line.</p>
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<p>Many Native people think in terms of cyclicity.  Time is not a straight line.  It is a circle. Every day is not a new day, but the same day repeating itself.  There is no need to name each day a different name.  You only need one name: day.  This philosophy is the result of a direct relationship to the Macrocosm.  The sun is round; the moon is round; a day is a cycle – daylight followed by night; the seasons follow the same cycle year after year.</p>
<p>A characteristic of cyclical thinking is that it is wholistic, and the same way that the circle is a whole.  A cyclical philosophy does not lend itself readily to dichotomies of categorizations, nor fragmentation, nor polarizations, whereas linear thinking lends itself to all of the above.  Linear thinking, also, lends itself to singularity.  For example, “there is only one great spirit”, “only one true rule”, “only one true answer”.  These philosophical ramifications of Western habitual taught result in misunderstanding wholistic concepts.</p>
<p>Westerners relate themselves to only one aspect of the whole at the time. The linear and singular of philosophy of Western society, in the cyclical and the wholistic philosophy of most Native people can readily be seen in the property concepts each society has.  British concepts of ownership or title dissimilar to Native concepts of land ownership. An underlying premise of the British property system is that no one can own land in the same way that one can own a book. One cannot possess land in the same way that one can possess a book. Possession forms a large part of ownership.  Since one cannot own land in the same way that he can own a book, a system has been devised by the British to give symbolic ownership.  This system is known as the estate system.</p>
<p>Under the estate system one cannot outrightly own the land, mainly because land outlasts human beings.  The land was there before the present owner, and will still be there after the present owner passes.  Consequently, one can only have an interest in the land called an estate. The British developed a hierarchy of interests or estates.  At the very top is &#8220;a fee simple absolute”. It is a possessory fee simple absolute, the largest estate known to the law.  Even though a parcel of land has geographic bounds, when considered in terms of time, this estate is said to be of infinite duration.  It is a present, freely alienable, possessory estate.  There are no other outside interests.  A fee simple absolute can be symbolized as A (grantor) to B (grantee) and his heirs. On down the line come the defeasible estates.</p>
<p>The first defeasible estate is the fee simple determinable (with a possibility of a reverter).  It is possible that A, a landowner in a fee simple absolute will grant land to B with a condition, or limitation which will cause the estate of B to come to an end upon the happening of a certain event.  The fee simple determinable can be symbolized as A (grantor) to B (grantee) plus a condition (so long as liquor is not sold on the premises).</p>
<p>The interest retained by the grantor is known as a possibility of a reverter.  The grantee has all the same rights in regards to the land as one having a fee simple absolute except for the one condition, hence he has a lesser interest than one having a fee simple absolute. Another defeasible estate is the fee simple subject to a condition subsequent.  It can by symbolized as A (grantor) to B (grantee) on the condition that liquor is never sold on the premises; but if liquor is ever sold on the premises, the grantor shall have a right to enter. This interest is not greatly different from the fee simple determinable. The main difference is the interest retained by the grantor.</p>
<p>In the F.S.D., the grantor interest automatically terminates on the happening of an event.  As soon the condition is broken, the fee reverts back to the grantor.  In the F.S.S.C.S. the fee does not automatically revert back to the grantor on the happening of an event or when the condition is broken.  The grantor or his heirs must exercise the right to re-enter before the fee reverts back.  If the right of re-entry is not exercised, the fee remains in the grantee in spite of the condition being broken.</p>
<p>Another step down the hierarchy of estates is the Fee Tail, which has been phased out of British common law. The fee tail limits the class of heirs capable of inheriting to those who likewise answer the description of lineal descendants. When and if the line of lineal descendants runs out, the estate tail comes to an end.  The Grantor retains a non-posessory, future estate called a reversion.  A fee tail can be symbolized in legal language as follows: A (grantor) to B (grantee) and the heirs of his body.</p>
<p>There are a number of other interests or estates such as a life estate, indefensible vested remainders, contingent remainders, executory interests, and a number of non-freehold estates.  But for our purposes, the above will suffice. A couple of observations can be made in regard to the estate system.</p>
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<p>Firstly, the system is linear vertically.   The system is also very singular.  It is geared to the individual ownership of land. Secondly, an underlying goal of the system is to facilitate transferability of the different interests.  Thirdly, the system necessitates an extensive and complicated registry. It makes possible to chronologically trace previous owners. If one went back far enough to the original source or original owner, one would discover that it is the Crown or the Monarch.  In other words, the source of title is the Crown. Indian ownership of property, and in this case, land is wholistic. Land is comunally owned. Indian property ownership is somewhat akin to joint tenancy: the members of a tribe have an undivided interest in the land; everybody, as a whole, owns the whole.</p>
<p>In regards to title, to use the language of the estate system, the Native concept of title is somewhat like a F.S.D., or a F.S.S.C.S, or a F.T. or a combination of all three.  It is as though the original grantor of the land to the Indians put a condition on it… “so long as there are Indians”; “so long as it is not alienated”; “on the condition that it be used only by Indians” etc.  In other words, the Indian concept of title is not equivalent to a fee simple, but is somewhat less than fee simple. This is not to say that they were not capable of conceiving a fee simple concept.</p>
<p>If one attempts to trace the Indian’s source of title, one will quickly find the original source is the Creator.  The Creator, in granting land, did not give the land to human beings only but gave it to all living beings.  This includes plants, sometimes rocks, and all animals.  In other words, deer have the same type of estate or interest as any human being.  This concept of sharing with fellow animals and plants is one that is quite alien to Western society’s concept of land.  To Western society, only human beings have a right to land, and everything else is for the convenience of human beings.</p>
<p>The concept of the Indians of sharing with fellow living things is not unrelated to the concept of social contract that has been forwarded by some philosophers.</p>
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<p>For instance, Rousseau and Locke refer to a social contract to explain the origins society and government.  But their social contract refers to human beings only. If the idea of a social contract is applied to Native people, one will find that it includes not only human beings but all other living beings. An observation about the Indian’s concept of land title includes a reference back to the basic philosophy.  Indian property concepts are wholistic.</p>
<p>Ownership does not rest in any one individual, but belongs to the tribe as a whole, as an entity.  The land belongs not only to people presently living, but it belongs to past generations and to future generations. Past and future generations are as much a part of the tribal entity as the living generation.  Not only that, but the land belongs not only to human beings, but also to other living things; they, too, have an interest. The question inevitably arises as to just what the Indians surrendered when they signed treaties or engaged in activities that today the government claims were actions on the part of the Indians extinguishing their title.</p>
<p>Firstly, the Indian concept of land ownership is certainly not inconsistent with the idea of sharing with an alien people.  Once the Indians recognized them as human beings, they gladly shared with them.  They shared with Europeans in the same way they shared with the animals.  But sharing here cannot be interpreted us meaning that Europeans got the same rights as any other Native person, because they were not descendants of the original grantees, or they were not parties to the original social contract. Sharing certainly cannot be interpreted as meaning that one is giving up for all eternity his rights.</p>
<p>Secondly, the Indians could not have given a fee simple in any land transaction they may have engaged in, because they did not have a fee simple.  They were never given a fee simple by their grantor.  It is well known in British property law that one cannot give an interest greater than he has.</p>
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<p>Thirdly, Indians could not have given an interest equal to what they were originally granted, otherwise they would be breaking the condition of the fee granted. Not only that, but they are not sole owners of the original grant.  The land belongs to the past generations, the yet to be born, and the plants and animals.  In order to give an interest equal to the original grant, one would have to get a transfer from those holding an equal interest, and these would include the dead, and the yet to be born, and the plants and animals.  Has the Crown ever received a surrender from these other living entities?</p>
<p>Fourthly, the only kind of interest that the Native People have given or transferred is an interest lesser than they had, for one can always give an interest smaller than he has.  For instance, if one holds an F.S.S.C.S., one can always give away a life estate.  From the above one can readily conclude that the Indians did not surrender very much if they surrendered anything at all. Fifthly, the above philosophy, property concepts, and ramifications and implications thereof, may sound ridiculous and fairy-tale-like, but what philosophy does not? Do biblical stories make more sense?  To Native people they sound rather ridiculous and make believe. Does the &#8220;Crown&#8221; as a fictitious entity make more sense?  The writer does not think so.</p>
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<p>Canada as a sovereign nation, via the Crown, claims ownership and sovereignty over all the land within its boundaries.  But how does one gain ownership and sovereignty over particular piece of land?  One can gain sovereignty through aboriginal rights which basically means that one is the original occupier of a particular piece land.  One can gain sovereignty through conquest.  One can gain some land rights through adverse possession.  One can gain title through conveyance.   Lastly and uniquely to the Americas, and claimed to be just by Europeans, one can gain title through discovery.</p>
<p>If we look at Canada, and ask again, “How did she gain title to the lands within its boundaries? “  It certainly cannot claim title via aboriginal rights.  Only Native people can claim aboriginal rights.  It cannot claim sovereignty through conquest.  Who did it conquer? Sure, one or two small tribes may have been conquered, but certainly not most Indian tribes.  On the contrary, she chose to enter into peace and friendship treaties with most tribes.</p>
<p>If one tribe was actually conquered, it certainly does not mean that all Indians were conquered.  Conquest has geographic limitations in the same way that the Royal Proclamation has geographic limitations. In the Nishga case, the court in a roundabout way, suggests that the Crown gained title to lands in British Colombia via adverse possession, i.e. adverse acts on the part of the crown.  But the theory of adverse possession could not apply to Native peoples because the land was not individually owned.</p>
<p>Secondly, adverse possession does not apply to a sovereign because an underlying assumption of the theory of adverse possession is that the adverse possession must have his title recognized by a higher entity.  In the case of the sovereign, there is no higher entity. If the Crown can claim any type of interest, it can legitimize this claim through conveyance and only through conveyance.  But as the writer has already shown, the Indians surrendered if they surrendered anything at all, is a lot smaller to what the government lays claim to.  It certainly is not a fee simple.</p>
<p>The only other means by which Canada can justify its claim to Indian lands is through discovery.  But then the writer has shown how discovery has been misinterpreted and misconstrued. When the courts and the government say the Indian’s title is dependent on the goodwill of the sovereign, and that the Indian’s interest is a mere burden on the underlying title of the crown, the question to ask is: “What did the Crown get its title from? And how?” When the courts refer to Indian title, they should say something to the effect of, “the title or interest of the Crown is a mere personal and usufructuary interest dependent on the goodwill of the Indians.”</p>
<p>The Indians have all along had a paramount estate underlying the Crown’s interest.  The Crown’s interest is a mere burden on the title of the Indians. As a conclusion to this short paper, the writer would like to state that his hope that he has in some small way contributed to a better understanding of the Indians property concepts, which in turn, hopefully, will facilitate a better understanding by those who are not familiar with Indian thinking.  The writer hopes that, in some small way, by this paper, he has contributed toward educating non-Indians about why and the basis for the land claims the Indians are making.</p>
<p>If justice and fairness are underlying goals of today’s government and court system, then the concepts and the philosophy of Indian people should certainly be taken into consideration and given as much weight as British concepts and philosophy.  But if justice and fairness are not underlying goals, then we should stop covering ourselves with a false aura of sacredness and bring out things in the open, so everybody knows where they stand.  In other words, if we cannot be bothered with justice and fairness, we should, at least, be truthful.</p>
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<p>BIBLIOGRAPHY</p>
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<div><a title="" href="http://www.blogger.com/blogger.g?blogID=3048525602580412224#_ednref1">[1]</a> <i>Calder V. Attorney-General </i>(1971). 13 D.L.R. (3d) 64, 74 W.W.R. 481.</div>
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<div><a title="" href="http://www.blogger.com/blogger.g?blogID=3048525602580412224#_ednref2">[2]</a> <i>In Re Paulette</i>, (1974) 42 D.L.R. (3d) 8.</div>
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<div><a title="" href="http://www.blogger.com/blogger.g?blogID=3048525602580412224#_ednref3">[3]</a> <i>Kanatewat V. James Bay Development Corpo ,and the Attorney General of Canada</i>, Quebec Superior Court of Appeals, November 22, 1973</div>
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<div><a title="" href="http://www.blogger.com/blogger.g?blogID=3048525602580412224#_ednref4">[4]</a> <i>James Bay Development Corp. V. Kanatewat, </i>Quebec Court of Appeals, November 22, 1973.</div>
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<div><a title="" href="http://www.blogger.com/blogger.g?blogID=3048525602580412224#_ednref5">[5]</a> Treaty No.11 (1921)</div>
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<div><a title="" href="http://www.blogger.com/blogger.g?blogID=3048525602580412224#_ednref6">[6]</a> <i>St. Catherine&lt;s Milling and Lumber Co. V. The Queen </i>(1887) 13 S.R.C. 577.</div>
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<div><a title="" href="http://www.blogger.com/blogger.g?blogID=3048525602580412224#_ednref7">[7]</a> <i>Johnson V. Macintosh </i>21 U.S. (8)</div>
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<h2>Tuesday, November 26, 2013</h2>
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<h3 itemprop="name"><a href="http://doctrineofdiscoveryforum.blogspot.com/2013/11/loretto-community-sisters-of-lorettoco.html">Catholic Groups in Solidarity with Indigenous Peoples Ask Pope Francis to Rescind Papal Bulls from 15th Century</a></h3>
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<p><b>LORETTO COMMUNITY</b> Sisters of Loretto/Co-Members of Loretto Nov. 25, 2013 For more information, call/e-mail Jean Schildz, (314) 962-8112, ext. 106 jschildz@lorettocommunity.org</p>
<p><b>For Immediate Release</b><b>Thirteen Catholic Groups in Solidarity with Indigenous People Join Their Request to Ask Pope Francis to Rescind Papal Bulls from 15th Century</b></p>
<p>Thirteen Catholic groups today announced their request to Pope Francis to issue a formal rescission of the 15th century papal bulls that provide the basis for the Doctrine of Discovery.</p>
<p>Joining together to make the request are the Loretto Community, together with the elected leadership of the Sisters of Mercy of the Americas, the 19 member congregations of Dominican Sisters Conference, the Sisters of St Francis (Rochester, Minn.), Sisters of St. Joseph (Concordia, Kan.), Sisters of St. Joseph (Philadelphia), Sisters of Charity of Leavenworth (Kan.), the Congregation of Sisters of St. Agnes (Fond du Lac, Wis.), Institute of the Blessed Virgin Mary (Casa Loreto, Rome), Sisters of St. Joseph and Associates of Buffalo New York; Pax Christi International; as well as the 8th Day Center for Justice which is funded by 34 congregations of religious men and women; and the Franciscan-founded Nevada Desert Experience in collaboration with Chief Johnnie L. Bobb of the Western Shoshone National Council.</p>
<p>The membership of the 13 groups includes women and men religious and laypeople. The groups’ request stands in solidarity with indigenous peoples’ persistent requests to every pope since 1984 to do the same. Columbus’ arrival in the Western Hemisphere began an era of horrific violence based on religious intolerance.</p>
<p>The Doctrine of Discovery justified this violence in addition to the seizure of any land not owned by Christians.</p>
<p>The 13 groups cited above call upon Pope Francis to start a new era of justice with a public declaration that formally rescinds Dum Diversis Bull of 1452, which granted the pope’s blessing “to capture, vanquish and subdue the Saracens, pagans and other enemies of Christ and put them into perpetual slavery and to take all their possessions and their property,” and Inter Caetera Bull of 1493, which granted authority to Spain and Portugal to “take all lands and possessions” so long as no other Christian ruler had previously claimed them.</p>
<p>The 13 groups cited above also ask Pope Francis to create a new papal bull that promotes ethical norms in harmony with Gospel values. Other Catholics have raised their voices in solidarity with this worldwide indigenous peoples’ request, notably Pax Christi International in a prior communication to the World Council of Churches, and the Religious at the United Nations signing a letter to Pope Francis originated by the Passionists International. It is likely that other Catholics have similarly stood as allies, and more are expected to experience the call to do so.</p>
<p>All voices in solidarity are welcome. The requested actions would be a moral victory for indigenous people, and one long overdue. Recent popes have made gestures of reconciliation, moving the Catholic Church and the world at large forward to this important moment. Indigenous groups stand firm in their requests for rescission and repudiation of the official bulls, seeking the same formality with which they were issued.</p>
<p>The 13 groups previously cited stand in solidarity with these requests of indigenous neighbors, far and near. These groups draw inspiration from their Catholic heritage and Gospel values of peace and justice. Many members of these communities were shocked to learn of the doctrine, saddened at the delay experienced by indigenous peoples and eager to show solidarity with the justice-based effort.</p>
<p>The past year for many communities has been one of slowly coming to terms with something that indigenous peoples have experienced for centuries. The 13 Catholic groups making this request join with other denominations that have made similar announcements, including the World Council of Churches, the Episcopal House of Bishops, the Philadelphia, New York and Canadian Yearly Meetings of the Religious Society of Friends and the Boulder Friends Meeting (Quakers), the United Methodist Church, Unitarian Universalists and many others.</p>
<p>To join in this effort, please contact Loretto Papal Bull Rescission Committee members Libby Comeaux (libby.comeaux@gmail.com) or Mary Helen Sandoval (mary.sandoval.ms@gmail.com).</p>
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<p>_____________________________________ <i>*Today’s relationships between governments and indigenous people in the Americas, Africa and Oceania have as their foundation the “Doctrine of Discovery.” It is a principle of international law with roots dating back to 15th century papal bulls. These decrees largely were used to justify Western Europe’s dominion over lands occupied for thousands of years by indigenous peoples. They made possible the European age of “discovery,” sanctioning and promoting the conquest, colonization and exploitation of non-Christian lands and peoples.</i></p>
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		<title>Residential Schools Commission Calls For 30-Year Seal on Records: Crimes, Cover-ups, Like Lies, Can Only Beget More of the Same</title>
		<link>https://sttpml.org/canada/residential-schools-commission-calls-for-30-year-seal-on-records-crimes-cover-ups-like-lies-can-only-beget-more-of-the-same/</link>
		<comments>https://sttpml.org/canada/residential-schools-commission-calls-for-30-year-seal-on-records-crimes-cover-ups-like-lies-can-only-beget-more-of-the-same/#comments</comments>
		<pubDate>Thu, 17 Jul 2014 07:43:23 +0000</pubDate>
		<dc:creator><![CDATA[jimcraven]]></dc:creator>
				<category><![CDATA[CANADIAN GOVERNMENT POLICY]]></category>
		<category><![CDATA[COLONIALISM]]></category>
		<category><![CDATA[Corrupt Tribal Councils and Genocide]]></category>
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		<category><![CDATA[DEBUNKING ECONOMICS]]></category>
		<category><![CDATA[FALSE FLAG OPS]]></category>
		<category><![CDATA[GENOCIDE]]></category>
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		<description><![CDATA[- Residential schools commission calls for 30-year seal on records - A lawyer for the Truth and Reconciliation Commission has presented an alternative option to destroying the testimony of about 38,000 claimants — lock it in a vault for 30 &#8230; <a href="https://sttpml.org/canada/residential-schools-commission-calls-for-30-year-seal-on-records-crimes-cover-ups-like-lies-can-only-beget-more-of-the-same/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
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<h1 style="color: #000000;">Residential schools commission calls for 30-year seal on records</h1>
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<h2 class="subheadline" style="color: #666666;">A lawyer for the Truth and Reconciliation Commission has presented an alternative option to destroying the testimony of about 38,000 claimants — lock it in a vault for 30 years.</h2>
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<p><img alt="The Truth and Reconciliation Commission has been looking through documents stored at the Library and Archives Canada Preservation Centre in Gatineau." src="http://www.thestar.com/content/dam/thestar/news/crime/2014/07/15/residential_schools_commission_calls_for_30year_seal_on_records/libraryarchvies5960.jpg.size.xxlarge.letterbox.jpg" /></p>
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<p class="credit buyphoto">PHOTO BY BLAIR GABLE <a href="https://www.facebook.com/torontostar?fref=photo">https://www.facebook.com/torontostar?fref=photo</a></p>
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<p class="credit buyphoto"><a href="http://www.thestar.com/news/crime/2014/07/15/residential_schools_commission_calls_for_30year_seal_on_records.html">http://www.thestar.com/news/crime/2014/07/15/residential_schools_commission_calls_for_30year_seal_on_records.html</a></p>
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<p class="description">The Truth and Reconciliation Commission has been looking through documents stored at the Library and Archives Canada Preservation Centre in Gatineau.</p>
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<div class="article-authors"><strong>By:</strong> <span class="credit"><a style="font-weight: bold; color: #0072bc;" href="http://www.thestar.com/authors.alamenciak_tim.html" rel="author">Tim Alamenciak</a></span> <span class="staff" style="color: #777777;">News reporter,</span> <span class="published-date" style="color: #aaaaaa;">Published on Tue Jul 15 2014</span></div>
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<div class="text combinedtext parbase section">The claims of 38,000 residential school survivors could be headed for a vault instead of an incinerator depending on the direction of a judge.</div>
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<div class="text combinedtext parbase section">On the second day of arguments over the <a style="color: #0072bc;" href="http://www.thestar.com/news/gta/2014/06/20/residential_schools_top_official_seeks_to_destroy_documents.html">potential destruction of documents</a> detailing abuse at residential schools, Julian Falconer, the lawyer representing the Truth and Reconciliation Commission, proposed an alternative to eradication — locking the documents away for 30 years and then transferring them to Library and Archives Canada.</div>
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<div class="text combinedtext parbase section">“You’re guaranteeing the claimants that no one can access their information for three decades and you’re not putting yourself in that irreversible position the Truth and Reconciliation Commission is worried about,” said Falconer. “The minute you destroy<a style="color: #0072bc;" href="http://www.thestar.com/news/insight/2013/07/21/many_more_indian_residential_school_stories_to_be_heard.html">this portion of history</a>, you alter the ability for generations to come to remind people what was done to these individuals.”</div>
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<div class="text combinedtext parbase section">Under the commission’s proposal, survivors would have the option of voluntarily sending their files to the National Research Centre, an archive set up at the University of Manitoba. Falconer also said the commission would accept a 50-year seal on the records if 30 years was deemed to be too short.</div>
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<div class="text combinedtext parbase section"><b>Related:</b></div>
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<div class="text combinedtext parbase section"><a style="color: #0072bc;" href="http://www.thestar.com/news/gta/2014/06/20/survivors_of_residential_schools_push_back_against_document_destruction.html">Survivors of residential schools push back against document destruction</a></div>
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<div class="text combinedtext parbase section"><a style="color: #0072bc;" href="http://www.thestar.com/news/canada/2014/04/22/60000_boxes_of_new_documents_land_at_truth_and_reconciliation_commission.html">Truth and Reconciliation Commission gets access to thousands more documents</a></div>
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<div class="text combinedtext parbase section"><a style="color: #0072bc;" href="http://www.thestar.com/news/canada/2014/01/14/government_ordered_to_hand_over_documents_about_infamous_residential_school.html">Government ordered to hand over documents about infamous residential school</a></div>
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<div class="text combinedtext parbase section">The proposal from the lawyer working for the claims secretariat called for all records to be destroyed two years after the last residential school survivor has their claim resolved. Justice Paul Perell, the judge charged with administering the case, said he favours a retention period of at least 15 years in any case.</div>
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<div class="text combinedtext parbase section">Edmund Metatawabin, a survivor of St. Anne’s residential school, has previously opposed the destruction of the documents. He also opposed the suggestion that the records would be locked away and in the hands of the government.</div>
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<div class="text combinedtext parbase section">“In 30 years time, who’s going to remember this issue? Who’s going to be interested in opening this file?” said Metatawabin, who also decried their destruction.</div>
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<div class="text combinedtext parbase section">Metatawabin said the historical records are vital for Canadians to remember the past and learn from it.</div>
<div class="text combinedtext parbase section">“I am one of the survivors who was abused and I say don’t hide them. The people who are trying to hide them never felt all of these abuses, never felt helpless at the hands of perpetrators and predators, never stayed in bed and hoped that nobody would touch them during the night. It was hell to be in there,” said Metatawabin.</div>
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<div class="text combinedtext parbase section">Those who testified in the individual hearings did so with the understanding that their testimony would remain confidential, according to Steven Cooper, partner at Ahlstrom Wright Oliver &amp; Cooper LLP, a firm that has represented more than 2,000 survivors.</div>
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<div class="text combinedtext parbase section">“I can assure you that the vast majority of survivors are aghast at the notion that their records would be maintained,” said Cooper in an email. “Ninety per cent of clients don’t want to see any record of the hearing and are relieved by the thought that the records will be destroyed. Some will only give their testimony on that understanding.”</div>
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<div class="text combinedtext parbase section">The commission’s proposal would pass the documents to Aboriginal Affairs and Northern Development Canada to be sealed for at least 30 years and a large-scale “enhanced notice” program to inform claimants about the fate of their transcripts, applications and decisions. The notice would also give survivors the opportunity to voluntarily submit their materials to the archive in Manitoba.</div>
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<div class="text combinedtext parbase section">At the end of 30 years, the documents would be transferred to Library and Archives Canada where they would be subject to the federal Access to Information Act and Privacy Act.</div>
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<div class="text combinedtext parbase section">“A destruction order means it’s irreversible. You create an act that can’t be changed about accounts that are some of the most detailed accounts we have access to,” said Falconer. “A court should be empowered to open that vault in two generations to deal with what neither you nor I can anticipate.”</div>
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<div class="text combinedtext parbase section">The hearing is scheduled to continue Wednesday.</div>
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<div class="text combinedtext parbase section"><em><strong>STTPML COMMENT Personal by Jim Craven/Omahkohkiaaiipooyii</strong></em></div>
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<div class="text combinedtext parbase section">I have served as a &#8220;Tribal Judge&#8221; on a UN-NGO-Sponsored Tribunal on Indian Residential School Atrocities, I know personally, have interviewed and helped to prepare for trials that never came,  well over 200 survivors; and my own mother, a Blackfoot Indian, suffered at the hands of the Mormons; although they did not run Residential Schools as in Canada, they operated the same and committed the same vile crimes against children and others who opposed them.</div>
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<div class="text combinedtext parbase section">Further, some of those records I and some colleagues have seen. Here is some of the why they want them sealed:</div>
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<div class="text combinedtext parbase section">1) A whole lot of Canadian history and many history books,  will have to be rewritten or be exposed for what they are: cover-ups of genocide and a lot of Canadian notables, after whom many buildings and monuments are named and to whom they continue to pay tribute and cover-up their crimes&#8211;not just past, but present and intended for the future.; A whole lot of monuments, building names, awards, etc will look very differently when the history books are written by new generations of scholars. The FBI is part of the &#8220;Justice&#8221; Department, and the headquarters building is named after J Edgar Hoover, a mobbed-up racist, anti-Semite, extortionist, blackmailer, hid and used as extortion weapons, more crimes than he ever had any real hand in solving. Having a building that is supposed to be about justice named after Hoover is like having a shelter for battered women named after the serial killer Ted Bundy.</div>
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<div class="text combinedtext parbase section">2) The stories told, by different people, from different nations, time periods and clans, who had never met each other, but were abused by the same persons, in the same ways, with the same modus operandi, all these testimonies are not just corroborative, they are a powerful and human indictments and exposures of the system and all those so proudly and smugly white folks (along with non-white collaborators and sell-outs) so proud of their &#8220;pure and delightsome&#8221; white skin they had nothing to do with, so proud of their &#8220;stock&#8221; and Anglo-American genes they also had nothing to do with, luminaries of Canadian history, psychopaths and sociopaths many of them.</div>
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<div class="text combinedtext parbase section">3) They show willful, calculated, premeditated and conscious genocide (no need to cover-up what is clean only what is dirty; no need to avoid going to paper if honest and truthful&#8211;only if something to hide and attempting to escape exposure and accountability; no need to take reprisals against those bringing phony charges&#8211;disprove them&#8211;only those bringing the truth); What comes out from the records I and my colleagues have  seen can only be described as being as depraved and psychopathic as anything we have seen including from the Axis fascist powers.</div>
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<div class="text combinedtext parbase section">4) They show crimes in the present and that will continue into the future unless exposed and prosecuted with the possible bill due mounting into the billions of dollars.  Many of the offenders are dead, but their inbred scions, who would be nowhere without the family name, genes and connections, now in positions of power, are very threatened. Their whole Calvinist rationale for rule (White skin, power and wealth the sign and proof of being preordained to rule in God&#8217;s grace) crumbles.</div>
<div class="text combinedtext parbase section">-</div>
<div class="text combinedtext parbase section">5) The City Council of Vancouver , BC just voted to give notice that the City of Vancouver, BC is on un-ceded, non-Treaty land of several Indigenous nations. That is what the Residential School system was really all about in addition to pure racism, forced assimilation and the rest of it: to break the connections of the nations with their traditional lands and Peoples to destroy any property rights (in the colonizer&#8217;s terms) as well as the nations themselves. A a common historical land base, along with common culture and language, common institutions of  governance and leadership selection, common history, common economic life, common  desire to remain a People;  these are the fundamental facts on the ground, plus international law (not recognition or non-recognition by other recognized nations or nation-states) that define and protect, when defined as a nation, the rights of all nations  to sovereignty, not to be exterminated, and thus also self-determination, independence, right of indigenous-built social systems, freedom from outside interference in internal affairs not having external effects; and thus the genocide that built and still lives alive and well, some in the same old forms and instruments, some new forms and instruments&#8211; all open and naked as defined by Canadian law;</div>
<div class="text combinedtext parbase section">-</div>
<div class="text combinedtext parbase section">6) I have seen some &#8220;visitor logs&#8221; of some Residential Schools with some of the &#8220;Great Names&#8221; of Canadian history, some of whom were famous when they made overnight &#8220;inspection visits&#8221; for one of the Churches or for the Government. Why would these notables be bothering with, let alone staying overnight, at some of these &#8220;schools&#8221; that were all in isolated places for a reason? They were serial abusers handed children to abuse as favors and gifts of bonding from the school administrators. The police knew about it and even provided security for the visits. When modern forensic techniques are applied to the content of those files (various kinds of sociometric and econometric  and network analyses), all sorts of new discoveries will shake the academic world; a cloistered, privileged and self-censoring world that has stayed so safe,with safe topics, from safe paradigms, safe sources, in the safe journals, or the safe media, with safe scopes and depths of analysis and writing, they will be exposed for what they are and represent by the realities they willfully, blindly and with depraved indifference, ignored and even disputed and covered-up.</div>
<div class="text combinedtext parbase section">-</div>
<div class="text combinedtext parbase section"></div>
<div class="text combinedtext parbase section">7) Many of the children from the Indian Residential Schools both while in the schools and after they left and wound-up on the streets in urban areas, were used for medical experiments, to test vaccines (Hep B etc) as well as used in the infamous CIA MKULTRA program (1950s to 1974?) of Ewen Cameron in McGill. <a href="http://sttpml.org/wp-content/uploads/2014/07/SearchForTheManchurianCandidate.rtf">SearchForTheManchurianCandidate</a> I have personally interviewed three victims of this program, taken at different times, but with the same modus operandi, with backgrounds that allowed them to be easily dismissed if they ever talked or could talk and remember; all three were urban Indians, Residential School Survivors of different schools at very different periods but all lured into the program through supposed &#8220;help agencies&#8221; for the poor. Also many of the students were sterilized under the Alberta Sterilization Act of 1928 and the B.C. &#8220;Race Hygiene&#8221; Act (that directly inspired the Nazis) mostly under ruses so they did not know until much later they had been sterilized.</div>
<div class="text combinedtext parbase section">-</div>
<div class="text combinedtext parbase section">8) The Catholic Church: The CC has just gotten around to admitting some past cases, paying out over 1 billion in sealed settlements so far, and the victims admitted to are all white, middle class, very presentable on camera and very articulate and believable; they have not even admitted all the abuses of Indian children and poor white children (now only in Ireland) and for how long; these records show some of it.</div>
<div class="text combinedtext parbase section">-</div>
<div class="text combinedtext parbase section">9) The 1948 UN Convention on the Prevention and Punishment of the Crime of Genocide was ratified by Canada in 1953 (Indians declared Canadian Citizens 1963) while the U.S. did not bother until 1988 to ratify it but passed a &#8220;sovereignty amendment&#8221; that vitiated the ratification (in the U.S. American Indians were declared American citizens in 1924 ratified in 1928). In both cases, treaties and conventions, when ratified by the respective governments that signed them, become part of the &#8220;Supreme Law of the Land&#8221;, but they even trump the Constitutions of the nations that signed them under &#8220;Supremacy Clauses&#8221; mandated by Canons of Treaty Construction and Contracts. Otherwise, nations could do what Canada and the U.S. routinely do and that is to take the advantages and consideration gained from a treaty or covenant, then ignore or refuse to obey the terms that are considered unfavorable (then do not sign the covenant to be selectively and conveniently kept by one party). These documents then, expose in naked, clear, irrefutable proofs, not only that Canada and the U.S. were built on genocide and theft not people of genius and certain bloodlines destined by God to rule; they indict not only the past, but all the present and future built on  a rotten foundation of lies, theft, genocide and wars of the kind Nazis were hanged for at Nuremberg.</div>
<div class="text combinedtext parbase section">-</div>
</div>
</div>
</div>
<p><a href="http://sttpml.org/wp-content/uploads/2014/06/Residential_Schools.pdf">Residential_Schools</a> <a href="http://sttpml.org/wp-content/uploads/2014/06/Apology-Not-Acceptedpdf.pdf">Apology Not Acceptedpdf</a> &#8211;</p>
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<p>&#8211; <a href="http://sttpml.org/wp-content/uploads/2014/06/Judicial-Findings-From-the-Inter-Nation-Tribunal-on-Indian-Residential-Schools-in-Canada-Copy.pdf">Judicial Findings From the Inter-Nation Tribunal on Indian Residential Schools in Canada  Copy</a> &#8211; <a href="http://sttpml.org/wp-content/uploads/2014/06/Indigenous-Epistemology-and-Scientific-Method-pdf.pdf">Indigenous Epistemology and Scientific Method pdf</a> &#8211; <a href="http://sttpml.org/wp-content/uploads/2014/06/IndictmentRev1.pdf">IndictmentRev1</a> &#8211; <a href="http://sttpml.org/wp-content/uploads/2014/06/genocide-br-en-Clavero.pdf">genocide-br-en-Clavero</a> &#8211; <a href="http://sttpml.org/wp-content/uploads/2014/06/conspiracy-theories-387.pdf">conspiracy theories 387</a> &#8211; <a href="http://sttpml.org/wp-content/uploads/2014/06/Residential_Schools-2.pdf">Residential_Schools (2)</a> &#8211; <a href="http://sttpml.org/papers-at-the-university-of-minnesota-center-for-holocaust-and-genocide-studies/">http://sttpml.org/papers-at-the-university-of-minnesota-center-for-holocaust-and-genocide-studies/</a> &#8211; <a href="http://sttpml.org/wp-content/uploads/2014/04/44_Carroll_Quigley___The_Anglo_American_Establishment.txt">44_Carroll_Quigley___The_Anglo_American_Establishment</a> &#8211; <a href="http://sttpml.org/wp-content/uploads/2014/06/psycophaths-at-work1.pdf">psycophaths-at-work</a> &#8211; <a href="http://sttpml.org/wp-content/uploads/2014/06/eprint-of-international-ed-and-imper-21598282.2011.pdf">eprint of international ed and imper 21598282.2011</a> &#8211; <a style="color: #0066cc;" href="http://www.chgs.umn.edu/histories/victims/nativeAmerican/pdf/Residential_Schools.pdf">Residential Schools </a>   <a style="color: #0066cc;" href="http://www.chgs.umn.edu/histories/victims/nativeAmerican/pdf/Residential_Schools.pdf">The Past is Present</a> (PDF), Radio program with James Craven on The United Church, May 2000. Transcription. &#8211; <a style="color: #0066cc;" href="http://www.chgs.umn.edu/histories/victims/nativeAmerican/pdf/ChroniclesofEcoimperialism.pdf">Chronicles of Ecoimperialism: Real Whales, Real People </a>(PDF), by James Michael Craven (Blackfoot Confederacy) (Click <a style="color: #0066cc;" href="http://www.chgs.umn.edu/histories/victims/nativeAmerican/ecoimperialism.html">here</a> for HTML version). &#8211; <a style="color: #0066cc;" href="http://www.chgs.umn.edu/histories/victims/nativeAmerican/pdf/BFPaper2.pdf">Paper on Blackfoot Nation</a> (PDF). &#8211; <a style="color: #0066cc;" href="http://www.chgs.umn.edu/histories/victims/nativeAmerican/pdf/IndictmentRev1.pdf">Indictment Of The Federal Governme</a> &#8211; <a href="http://sttpml.org/legal-case-against-the-government-of-canada-for-genocide-against-indigenous-people/">http://sttpml.org/legal-case-against-the-government-of-canada-for-genocide-against-indigenous-people/</a> &#8211; <a href="http://sttpml.org/wp-content/uploads/2013/09/orwell-quote-and-image-who-controls....jpg"><img class="aligncenter size-full wp-image-43" alt="orwell quote and image who controls..." src="http://sttpml.org/wp-content/uploads/2013/09/orwell-quote-and-image-who-controls....jpg" width="315" height="160" /></a> &#8211;</p>
<div id="attachment_1050" style="width: 650px" class="wp-caption aligncenter"><a href="http://sttpml.org/wp-content/uploads/2013/10/MANDATES-OF-ABORIGNAL-LAW-slide1.jpg"><img class="size-full wp-image-1050" alt="From Truth to Truth: The Sacred Hoop. Counter-clockwise, each is a necessary but not sufficient predicate for the process following; Clockwise, each is a conditional effect of  the following process" src="http://sttpml.org/wp-content/uploads/2013/10/MANDATES-OF-ABORIGNAL-LAW-slide1.jpg" width="640" height="480" /></a><p class="wp-caption-text">From Truth to Truth: The Sacred Hoop. Counter-clockwise, each imperative to the left of a process critical for it; Clockwise, each is an imperative for the process is fundamental to the next imperative.</p></div>
<p>&nbsp;</p>
<p>In a real  Aboriginal Court, there are no: dueling expert witnesses each saying what the paying client wants from the same set of facts; no jury consultants, judge or venue shopping; no political hacks and megalomaniacs voted for patronage-selected as judges; no lawyers only take well-paying low-hanging fruit, looking to &#8220;win&#8221;; truth and the rest of it does not matter; no formalities and any ritual and process is to serve not obstruct the search for real truth. There is no playing games and slippery use of words and constructs depending on which side of an argument. There is no theatrics allowed but deeply felt emotions are encouraged as they may also yield probative evidence.</p>
<p>&#8211;</p>
<p>Without the continual and search for <em><strong>Truth</strong></em>, without fear or favor, there can be no <em><strong>Justice</strong></em>; Without Justice (for all concerned including the innocents tainted by crime of a relative) there can be no real <em><strong>Healing</strong></em> (except something like &#8220;get over it&#8221; and &#8220;we&#8217;ll go back to the same positions we did crimes in but this time learn from our &#8220;mistakes&#8221;). Without some Healing there can be no real<em><strong> Reconciliation</strong></em> (that is not just intended to avoid future litigation, discovery of crimes etc). Without Reconciliation, not some phony utterances (&#8220;Ok we are over it, now we forget and move forward and of course on our terms&#8221;) there can be no <em><strong>Prevention of Future Abuse.</strong></em> Without Prevention of Future Abuse, there can be no climate that values, respects and demands the search for <em><strong>Truth.</strong></em></p>
<p>This is a small example of what this grotesque cover-up is designed to hide and where it leads to the present and some very powerful and entrenched interests:</p>
<p><strong>PRIMARY SOURCE DOCUMENTS ON THE ANGLO-AMERICAN USE AND COVER-UPS OF “MEDICAL RESEARCH” OF JAPANESE AND NAZI WAR CRIMINALS</strong><em></em></p>
<p><a href="http://jimcraven10.files.wordpress.com/2013/09/cbw-7-17-1945-doc-page-1-of-2.jpg"><img alt="CBW 7-17-1945 doc page 1 of 2" src="http://jimcraven10.files.wordpress.com/2013/09/cbw-7-17-1945-doc-page-1-of-2.jpg?w=640" /></a></p>
<p><a href="http://jimcraven10.files.wordpress.com/2013/09/cbq-7-17-1945-doc-page-2-of-2-cropped.jpg"><img alt="CBQ 7-17-1945 doc page 2 of 2 cropped" src="http://jimcraven10.files.wordpress.com/2013/09/cbq-7-17-1945-doc-page-2-of-2-cropped.jpg?w=640" /></a></p>
<p><a href="http://jimcraven10.files.wordpress.com/2013/09/cbw-top-secret-letter-7-22-1945-doc-page-1-of-2.jpg"><img alt="CBW Top Secret Letter  7-22-1945 doc page 1 of 2" src="http://jimcraven10.files.wordpress.com/2013/09/cbw-top-secret-letter-7-22-1945-doc-page-1-of-2.jpg?w=640" /></a></p>
<p><a href="http://jimcraven10.files.wordpress.com/2013/09/cbw-7-22-1945-doc-page-2-of-2-cropped.jpg"><img alt="CBW 7-22-1945 doc page 2 of 2 cropped" src="http://jimcraven10.files.wordpress.com/2013/09/cbw-7-22-1945-doc-page-2-of-2-cropped.jpg?w=640" /></a></p>
<p><a href="http://www.loc.gov/rr/frd/Military_Law/pdf/NaziWarCrimes_Japanese-Records.pdf">SEE </a>and <a href="http://www.warhistoryonline.com/war-articles/nazi-war-criminals-got-away-with-atrocities-because-of-evidence-hidden-in-uk-and-us-archives.html">SEE</a> and <a href="http://www.warhistoryonline.com/featured-article/the-u-s-protection-of-war-criminals.html">SEE</a> and <a href="http://www.warhistoryonline.com/featured-article/wiesenthal-center-u-s-payments-to-wwii-japanese-war-criminals-for-data.html">SEE</a></p>
<p><a href="http://www.loc.gov/rr/frd/Military_Law/pdf/NaziWarCrimes_Japanese-Records.pdf">FINAL REPORT TO U.S. CONGRESS 2007 ON U.S. AND ALLIED COVER-UPS OF PROTECTION OF NAZI AND JAPANESE WAR CRIMINALS IN RETURN FOR “RESULTS” OF “MEDICAL EXPERIMENTS” TO DEVELOP CHEMCIAL, BIOLOGICAL AND ATOMIC WMDs CONDUCTED INCLUDING ON ALLIED POWs</a></p>
<p><strong>ANGLO-AMERICAN ORIGINS OF AND INFLUENCES ON NAZI AND JAPANESE IDEOLOGIES, RACIAL THEORIES, “EUGENICS”, “MEDICAL EXPERIMENTS” AND WMDs and OTHER ATROCITIES</strong><em></em></p>
<p>The origins of Nazi and Japanese fascist ideology, including “racial theories” have their origins of the imperial and colonial ideologies and racial theories of the British and American Imperiums. In fact both the Japanese and German fascist theorists, along with Hitler himself personally, acknowledged their “inspirations” to have been the historical experiences, policies and racial theories of British and American imperialism and colonialism in the above quotation from John Toland’s “Adolf Hitler Volumes I and II” and in “Hitler’s Secret Conversations” by Hugh Trevor-Roper.</p>
<p>From James Poole:</p>
<blockquote><p><strong>“He [Hitler] was very interested in the way the Indian population had rapidly declined due to epidemics and starvation when the United States government forced them to live on the reservations. He thought the American government’s forced migrations of the Indians over great distances to barren reservation land was a deliberate policy of extermination. Just how much Hitler took from the American example of the destruction of the Indian nations his hard to say; however, frightening parallels can be drawn. For some time Hitler considered deporting the Jews to a large ‘reservation’ in the Lubin area where their numbers would be reduced through starvation and disease.” </strong>(James Pool, Hitler and His Secret Partners: Contributions, Loot and Rewards, 1933-1945; Pocket Books, N.Y.op cit. p. 273-274).</p></blockquote>
<p>and:</p>
<blockquote><p><strong>“Having been a devoted reader of Karl May’s (sp?) books on the American West as a youth, Hitler frequently referred to the Russians as ‘Redskins.’ He saw a parallel between his effort to conquer and colonize land in Russia with the conquest of the American West by the white man and the subjugation of Indians or Redskins. ‘I don’t see why,’ he said, ‘a German who eats a piece of bread should torment himself with the idea that the soil that produces this bread has been won by the sword. When we eat wheat from Canada, we don’t think about the despoiled Indians.’</strong>[James Pool, Hitler and His Secret Partners: Contributions, Loot and Rewards, 1933-1945; Pocket Books, N.Y. 1997 pp. 272-75]</p></blockquote>
<p>And from some more “primary” sources in Anglo-American History:</p>
<p>“The depiction of Indians as wild beasts was quite common among early English and American leaders, including George Washington and Thomas Jefferson. David E. Stannard writes:</p>
<p><em>‘As is so often the case, it was New England’s religious elite who made the point more graphically than anyone. Referring to some Indians who had given offense to the colonists, the <strong>Reverend </strong></em>Cotton Mather wrote:</p>
<blockquote><p><strong>“Once you have but got the Track of those Ravenous howling Wolves, then pursue them vigourously; Turn not back till they are consumed… Beat them small as the Dust before the Wind.”</strong></p></blockquote>
<blockquote><p>Lest this be regarded as mere rhetoric, empty of literal intent, consider that another of New England’s most esteemed religious leaders, the <strong>Reverend</strong>Solomon Stoddard, as late as 1703 formally proposed to the Massachusetts Governor that the colonists be given the financial wherewithal <strong>to purchase and train large packs of dogs “to hunt Indians as they do bears.”‘</strong>[American Holocaust: Columbus and the Conquest of the New World (New York &amp; Oxford: Oxford University Press (1992)), p. 241]“</p></blockquote>
<p>From Amherst College named after “Lord” Jeffrey Amherst (after whom many towns and cities were named and with statues of him in them all:</p>
<p><a href="http://jimcraven10.files.wordpress.com/2013/09/amherst-china-plate-plate.jpg"><img alt="AMHERST CHINA PLATE plate" src="http://jimcraven10.files.wordpress.com/2013/09/amherst-china-plate-plate.jpg?w=640" /></a><br />
<a href="http://jimcraven10.files.wordpress.com/2013/09/amherst-china-plate_back.jpg"><img alt="AMHERST CHINA plate_back" src="http://jimcraven10.files.wordpress.com/2013/09/amherst-china-plate_back.jpg?w=640" /></a><br />
<strong>Amherst College china plates depicting mounted Englishman with sword chasing Indians on foot were in use until the 1970′s.</strong><em></em></p>
<p><a href="http://jimcraven10.files.wordpress.com/2013/07/war-against-the-weak-banner.jpg"><img alt="War Against the Weak banner" src="http://jimcraven10.files.wordpress.com/2013/07/war-against-the-weak-banner.jpg?w=640" /></a></p>
<p>And from some of the earliest known forms of calculated Biological Warfare that later inspired the Nazis (from their own mouths) <a href="https://jimcraven10.wordpress.com/2013/08/17/genocide-designation-challenged-at-human-rights-museum/">“Lord” Jeffrey Amherst</a>:</p>
<blockquote><p>“<strong>.. Captain Simeon Ecuyer had bought time by sending smallpox-infected blankets and handkerchiefs to the Indians surrounding the fort — an early example of biological warfare — which started an epidemic among them. Amherst himself had encouraged this tactic in a letter to Ecuyer. [p. 108] </strong>(Carl Waldman’s Atlas of the North American Indian [NY: Facts on File, 1985]. Waldman writes, in reference to a siege of Fort Pitt (Pittsburgh) by Chief Pontiac’s forces during the summer of 1763)</p></blockquote>
<p>1763</p>
<blockquote><p>“Sir Jeffrey Amherst <strong>noted for his deliberate use of smallpox-infected blankets as a weapon against Indians.</strong> Amherst and his British lieutenants were a marked change from the French commanders at the forts throughout the Old Northwest and Canada. He made no effort to build goodwill with Indian peoples. He had no respect for Indian leaders, treated them contemptuously, and frequently described them as ‘wretched people’. He put an immediate end to the traditional French practice of giving Indians ball and powder when they ran short; he also prohibited emergency provisions if game was scarce, and clothing or gifts of goodwill. Lord Amherst (for whom Amherst College is named) initiated a genocidal new policy:<strong>‘Could it not be contrived’ he wrote to one of his officers, ‘to send the smallpox among the disaffected tribes of Indians? We must on this occasion use every strategem in our power to reduce them’. </strong>Blankets were taken from the crest of the Appalachian Mountains. It delineated Indian country as west of the line; colonists lands as east of the line.” [Judith Nies &#8220;Native American History: A Chronology of a Culture&#8217;s Vast Achievements and Their Links to World Events&#8221;, Ballantine Books, N.Y., 1996, pp. 190-192]</p></blockquote>
<p>and:</p>
<blockquote><p>“The Seneca invaded forts in Pennsylvania. Delaware Indians attacking Fort Pitt (formerly Fort Duquesne, now Pittsburg) <strong>were presented with ‘gifts’ of blankets taken from the smallpox ward of the fort’s hospital. It started an epidemic that would rage through the Delaware villages and Shawnee towns of Ohio, decimating their populations.</strong> Still, by the end of 1763, eight out of 12 British posts had been captured and their garrisons ‘massacred’… Pontiac’s War became a major topic of debate in Britain. The English enlarged Sir Jeffrey Amherst’s powers to subdue the rebellion. (T<strong>he smallpox blankets of Fort Pitt had been Lord Amherst’s inspiration</strong>).” [Judith Nies, Ibid, p. 195]</p></blockquote>
<p><em><strong>Conclusion</strong></em></p>
<p>Bertolt Brecht summed-up the dangerous mentality of the smug elites who write checks with their mouths they pass on to others to cash with the blood and treasure of others.</p>
<p>Those who take the meat from the table,<br />
teach contentment.<br />
Those for whom the taxes are destined,<br />
demand sacrifice.<br />
Those who eat their fill, speak to the hungry,<br />
of wonderful times to come.<br />
Those who lead the country into the abyss,<br />
call ruling too difficult,<br />
for ordinary folk.</p>
<p>Bertolt Brecht</p>
<p>&nbsp;</p>
<p>These wanted war criminals wound up as high level politicians (one a Prime Minister of Japan), at high levels of the Yakuza and other underground criminal conspiracies, as professors at prestigious universities and as “scientists” developing Anglo-American WMDs at places like <a href="http://en.wikipedia.org/wiki/Fort_Detrick">Ft. Detrick.</a> Md a notorious place for the development of biological as well as chemical weapons of mass destruction that then continued this work as well as covered-up where <a href="http://www.worldfuturefund.org/wffmaster/Reading/war.crimes/World.war.2/Jap%20Bio-Warfare.htm">some of the “data” had come from and how it had been obtained.</a></p>
<p><em><strong>“Medical” and “Delivery” Experiments to Develop Chemical and Biological Weapons Using Human Beings and even Whole Cities Started by Japanese and German Fascists Continued in the U.S. and Elsewhere Post-War</strong></em></p>
<p><a href="http://jimcraven10.files.wordpress.com/2012/08/img009.jpg"><img alt="img009" src="http://jimcraven10.files.wordpress.com/2012/08/img009.jpg?w=640&amp;h=828" width="640" height="828" /></a></p>
<p>PLEASE <a href="http://www.truth-out.org/news/item/2693:biological-weapons-bargaining-with-the-devil">SEE</a> and <a href="http://www.winstonsmith.net/HitlerIsWinning_Appendix%20AB1.htm">SEE</a> and <a href="http://rense.com/general36/history.htm">SEE </a>and <a href="http://www.lagcc.cuny.edu/maus/files/Ethics-ch-16.pdf">SEE</a> and <a href="http://www.archives.gov/iwg/research-papers/ravnitzky-statement-september-1999.html">SEE</a> and <a href="http://japanfocus.org/-Christopher-Reed/2177">SEE</a></p>
<p><a href="http://jimcraven10.files.wordpress.com/2012/08/img0102.jpg"><img alt="img010" src="http://jimcraven10.files.wordpress.com/2012/08/img0102.jpg?w=640&amp;h=828" width="640" height="828" /></a></p>
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		<title>Wasi&#8217;chu: The Continuing Indian Wars</title>
		<link>https://sttpml.org/canada/wasichu-the-continuing-indian-wars/</link>
		<comments>https://sttpml.org/canada/wasichu-the-continuing-indian-wars/#comments</comments>
		<pubDate>Tue, 10 Jun 2014 06:42:16 +0000</pubDate>
		<dc:creator><![CDATA[jimcraven]]></dc:creator>
				<category><![CDATA[CANADIAN GOVERNMENT POLICY]]></category>
		<category><![CDATA[COLONIALISM]]></category>
		<category><![CDATA[Corrupt Tribal Councils and Genocide]]></category>
		<category><![CDATA[CORRUPTION]]></category>
		<category><![CDATA[DEBUNKING ECONOMICS]]></category>
		<category><![CDATA[FALSE FLAG OPS]]></category>
		<category><![CDATA[GENOCIDE]]></category>
		<category><![CDATA[IMPERIALISM]]></category>
		<category><![CDATA[MAINSTREAM MEDIA]]></category>
		<category><![CDATA[Masks of Genocide]]></category>
		<category><![CDATA[NAZI EUGENICS]]></category>
		<category><![CDATA[NEOLOBERALISM = NEOIMPERIALISM]]></category>
		<category><![CDATA[OPPOSE CORRUPTION]]></category>
		<category><![CDATA[PSYCHOPATHY AND SOCIOPATHY]]></category>
		<category><![CDATA[REAL HISTORY EXPOSED]]></category>
		<category><![CDATA[STATE SPONSORED TERRORISM]]></category>
		<category><![CDATA[WHISTLE-BLOWERS]]></category>

		<guid isPermaLink="false">http://sttpml.org/canada/?p=241</guid>
		<description><![CDATA[From Wasi&#8217;chu: The Continuing Indian Wars by Bruce Johansen and Roberto Maestas, Monthly Review Press, N.Y. 1979; Introduction, John Redhouse, 1979 &#8220;Gold is a wonderful thing! Whoever owns it is lord of all he wants. With gold it is even &#8230; <a href="https://sttpml.org/canada/wasichu-the-continuing-indian-wars/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<p><a href="http://sttpml.org/wp-content/uploads/2013/10/genocide_card.jpg"><img class="aligncenter size-full wp-image-1049" alt="genocide_card" src="http://sttpml.org/wp-content/uploads/2013/10/genocide_card.jpg" width="450" height="338" /></a></p>
<p>From Wasi&#8217;chu: <span style="text-decoration: underline;">The Continuing Indian Wars</span> by Bruce Johansen and Roberto Maestas, Monthly Review Press, N.Y. 1979; Introduction, John Redhouse, 1979</p>
<blockquote><p>&#8220;Gold is a wonderful thing! Whoever owns it is lord of all he wants. With gold it is even possible to open for souls the way to paradise!&#8221; [Columbus, letter to Isabella and Ferdinand, 1503]</p>
<p>Later, I learned that Pahuska [Lakota name &#8220;Long Hair for George Armstrong Custer] had found there much of the yellow metal that makes the Wasi&#8217;chu crazy.&#8221; [Black Elk, on the U.S. Army expediton to the Black Hills, 1874]</p></blockquote>
<p style="text-align: center;">Introduction by John Redhouse</p>
<p style="text-align: left;"><em><strong>Wasi&#8217;chu</strong> </em>is the Lakota (Sioux[sic]) word for &#8216;greedy one who takes the fat.&#8217; It was used to describe a strange race that took not only what it thought it needed [and that &#8220;God&#8217;s preordination of them as &#8220;the Elect&#8221; made their needs and wants imperatives]. but also took the rest.</p>
<p style="text-align: left;"><a href="http://sttpml.org/wp-content/uploads/2014/06/genocide-by-other-means.jpg"><img class="aligncenter size-full wp-image-4617" alt="genocide by other means" src="http://sttpml.org/wp-content/uploads/2014/06/genocide-by-other-means.jpg" width="300" height="240" /></a></p>
<p style="text-align: center;">A Mountain of Indian Skulls</p>
<p style="text-align: left;"><em><strong>STTPML COMMENT: </strong></em></p>
<p><span id="more-241"></span></p>
<p style="text-align: left;">Please view the following video by James Starkey that explains that Indigenous peoples and their languages have no words for or concepts of &#8220;race&#8221;, or even of different colors of skin having anything to do with anything. Wasi&#8217;chu refers not only to a certain mentality of greed, selfishness, ultra-individualism, predation, cut-throat competition, malignant narcissism, egoism, hedonism and megalomania,  but also the the type of whole system that that nurtures, requires, reinforces and will collapse without that mentality: capitalism.</p>
<p style="text-align: left;">Race, or &#8220;blood-quantum&#8221;as a biological, even social, construct, is totally bogus and bankrupt pseudo-science. The Inuit, for example, have over 100 words for different kinds of snow and snow conditions, but only one word for people or human beings&#8211;&#8220;Inuit&#8221; (a true person) and have no words for people based on skin color or other phenotypical features commonly associated with the bogus concept of &#8220;race.&#8221; Wasi&#8217;chu come in all colors, religions, genders, sexual orientation, socioeconomioc status and class; but most of the Wasi&#8217;chu that the Lakota and other Indigenous Peoples confronted were white, and not only proud of it as if they had something to do with their being white, but they were full of certitude that they had been ordained by God to rule the &#8220;non-white&#8221; races as well as the &#8220;inferior stock&#8221; (&#8220;White Trash&#8221;) of the &#8220;white race&#8221; itself. But the word was always used to refer to mentalities, behaviors and systems that nurture and require the Wasi&#8217;chu mentality and consciousness.</p>
<p style="text-align: left;"><a href="http://sttpml.org/wp-content/uploads/2014/06/genocide-paganmediathatbitescanadashiddengenocide.jpg"><img class="aligncenter size-full wp-image-4619" alt="genocide paganmediathatbitescanadashiddengenocide" src="http://sttpml.org/wp-content/uploads/2014/06/genocide-paganmediathatbitescanadashiddengenocide.jpg" width="540" height="360" /></a></p>
<p style="text-align: left;">Worse, the notion of race and &#8220;blood-quantum&#8221; it is a central instrument of genocide; Adolf Eichmann could have written this:</p>
<blockquote>
<p style="text-align: left;">&#8220;Set the blood-quantum at one-quarter, hold to it as a rigid definition of Indians and intermarriage will occur; when that happens, the federal government will be finally freed from its persistent Indian problem.&#8221; (BIA Document quoted in &#8220;Legacy of Conquest&#8221; by Patricia Lamark p. 338)</p>
<p style="text-align: left;"><iframe width='425' height='344' src='https:https://www.youtube.com/embed/6M3w0TemSC0?autoplay=0&loop=0&rel=0' frameborder='0' allowfullscreen></iframe></p>
<p style="text-align: left;"><iframe width='425' height='344' src='https:https://www.youtube.com/embed/hVExwc-rGJ8?autoplay=0&loop=0&rel=0' frameborder='0' allowfullscreen></iframe></p>
<p style="text-align: left;"><a href="http://sttpml.org/wp-content/uploads/2013/10/idle-no-more.jpg"><img class="aligncenter size-full wp-image-673" alt="idle no more" src="http://sttpml.org/wp-content/uploads/2013/10/idle-no-more.jpg" width="620" height="465" /></a></p>
</blockquote>
<p style="text-align: left;"><em><strong>Introduction by John Redhouse (continued)</strong></em></p>
<p style="text-align: left;"><em><strong>Wasi&#8217;chu</strong></em> is also a human condition based on inhumanity, racism and exploitation. It is a sickness, a seemingly incurable and contagious disease which begot the ever advancing society of the West. If we do not control it, this disease will surely be the basis of what may be the  last of the continuing wars against the Native American people.</p>
<p style="text-align: left;">Indians have been the victims of war and aggression for most of the past five hundred years, The so-called Indian Wars were always fought over the issues of land and resources. We have always had something that the <em><strong>Wasi&#8217;chu</strong></em> wanted. Even after five hundred years of war and genocide, we still have something that they want.</p>
<p style="text-align: left;">The Spanish conquered the Inca, Aztec, and Mayan civilizations in search of gold and silver. Today, wars are still being conducted for  mineral wealth on Indian lands.</p>
<p style="text-align: left;">After the Indian wars of the 1880s were over, we were left with 150 million acres of land. the Dawes Act of 1887 reduced that to 50 million acres through a forced system of individual allotments. we were then assigned to seemingly worthless and barren lands called reservations. We own less than 3 percent of what we once had. And now the <em><strong>Wasi&#8217;chu</strong> </em>wants all we have left.</p>
<p style="text-align: left;">In 1978 Indian people possessed 55 percent of the nation&#8217;s uranium supply and one-third of the low-sulfur strippable coal reserves. Both coal and uranium are vital to President Caret&#8217;s national energy policy. In April 1977 President Carter called the achievement of his energy policy<strong><em> &#8216;the moral equivalent of war&#8217;.</em></strong> To many Indian people that phrase meant that the Indian wars are not yet over and that we must again fight against the U.S. government and multinational corporate interests in order to protect our remaining land and resources.</p>
<p style="text-align: left;"><a href="http://sttpml.org/wp-content/uploads/2013/09/business-420783_330997140278777_132141133497713_1028923_1220980505_n-1.jpg"><img class="aligncenter size-full wp-image-305" alt="business 420783_330997140278777_132141133497713_1028923_1220980505_n (1)" src="http://sttpml.org/wp-content/uploads/2013/09/business-420783_330997140278777_132141133497713_1028923_1220980505_n-1.jpg" width="455" height="700" /></a></p>
<p style="text-align: left;">Many Indian people feed that the Carter administration is one of the worst in modern history. They say that President Carter puts on a democratic face to the rest of the world by advocating human rights for all and treaty rights for Russians and Panamanians. And yet as far as the treatment of the Indian people is concerned, the U.S. government has one of the worst human rights records&#8211;and certainly one of the worst treaty rights&#8217; records&#8211;in the world.</p>
<p style="text-align: left;">The authorizing legislation creating the Department of Energy allows the director of the agency to enter into a pact with the Department of Defense to seize unilaterally and hold areas of strategic significance if such action is justified as being in the &#8216;national interest.&#8217; For Indian nations that have enough energy resources to make a difference in the future direction of this country, such a stipulation is equivalent to a threat to call out the calvary again.</p>
<p style="text-align: left;">In recent years the Navajo  Nation has rejected a proposed lease by Western Gasification company (WESCO) to construct the nation&#8217;s first and the world&#8217;s largest commercial coal gasification plants on their reservation. The Navajo have also threatened to cancel the leases of Four Corners Power Plant and Navajo mine. The power plant is one of the world&#8217;s worst industrial polluting sources, while the mine is one of the largest coal strip mines in the western hemisphere.</p>
<p style="text-align: left;">The Northern Cheyenne and Crow Nations have each taken legal action to cancel the coal leases on their reservations. The Northern Cheyenne have to this date halted construction of the nearby Colstrip Power Plant. the two Indian nations sit atop one of the world&#8217;s largest coal deposits.</p>
<p style="text-align: left;"><a href="http://sttpml.org/wp-content/uploads/2014/06/UN-Convention-on-Genocide-scan0211.jpg"><img class="aligncenter size-full wp-image-4554" alt="UN Convention on Genocide scan0211" src="http://sttpml.org/wp-content/uploads/2014/06/UN-Convention-on-Genocide-scan0211.jpg" width="1163" height="1600" /></a></p>
<p style="text-align: left;">The Laguna Pueblo Nation is considering whether to renew its uranium-mining lease, which includes the largest uranium strip mine in the world.</p>
<p style="text-align: left;">Yet for Indian nations to defy the national policies of the U.S. government and multinational corporate interests is to defy the two most powerful forces on the face of the earth. To do so is to invite possible military intervention. For most Indians it would not be the first time. During the 1973 Arab oil embargo the U.S. government made contingency plans to intervene militarily in order to secure <em><strong>&#8216;our&#8217; </strong></em>oil in the Middle East because it was in the &#8216;national interest&#8217;. So if the <em><strong>Wasi&#8217;chu</strong></em><strong> </strong>government talks about using military intervention to secure <em><strong>&#8216;our&#8217;</strong></em><strong> </strong>oil in an area halfway around the world, what is it going to say about securing<em><strong> &#8216;our&#8217;</strong></em> coal and<em><strong> &#8216;our&#8217;</strong></em> uranium right here in Indian Country?</p>
<p style="text-align: left;">The Carter administration [and every one since] maintains a complete silence on any semblance of an Indian policy. Even President Nixon had an Indian policy. That is why Indian people are now saying that Carter&#8217;s Indian policy is really his energy policy.</p>
<p style="text-align: left;">Now enter the anti-Indian backlash. Although anti-Indian sentiment has always existed, it has now developed into a full-scale national anti-Indian movement aimed at stripping us of our legal rights and ultimately of our remaining land and resources. The strength of this movement has been manifested by the introduction of eleven pieces of legislation, several recent U.S. Supreme Court decisions adverse to Indian self-determination, and numerous state anti-Indian bills. The Congressional bills range from those that would abrogate all Indian treaties to those that would limit our water rights and tribal self-government. the state bills propose to disenfranchise Indian people of their right to vote and hold public office. The Supreme Court decisions have further undermined our tribal sovereignty and jurisdiction.</p>
<p style="text-align: left;">It is now said that we are facing the gravest crisis in our history as Indian people. We are still being faced with the military calvary. Now we are also being faced with the legislative, judicial, bureaucratic, and corporate cavalries, whose missions are one in the same: to destroy the physical and spiritual basis of our existence and survival as a people. What is left of our lives, land, water, resources, way of life, sovereignty, and future is being threatened. The <em><strong>Wasi&#8217;chu</strong> </em>have already taken everything else. Now they want all we have left. Except for the Final Indian War, the circle is complete.</p>
<blockquote>
<p style="text-align: left;">Niahuau Ahakanbith! (&#8220;The Whites are crazy!&#8221;)</p>
<p style="text-align: left;">Niathuau Ahakanith! (&#8220;The Whites are crazy!&#8221;)</p>
<p style="text-align: left;">Lakota Song, Ghost Dance, Wounded Knee, 1890</p>
<p style="text-align: left;"><em><strong>The Past is Prologue in <span class="Apple-style-span">The Continuing Indian Wars by Bruce Johansen and Roberto Maestas</span></strong></em></p>
</blockquote>
<p style="text-align: left;">The major thesis of this book is that the economic, cultural and political forces which propelled mercantile colonialism across the Atlantic are now in retreat; the <em><strong>Wasi&#8217;chu</strong></em> of today have found it increasingly necessary to exploit domestic people and resources to sustain their system. As this exploitation intensifies, all outside the <em><strong>Wasi&#8217;chu</strong></em> classes are learning what it is like to be &#8220;Indian&#8221;. (p. 18)</p>
<p style="text-align: left;"><iframe width='425' height='344' src='https:https://www.youtube.com/embed/QVYShOZkZGs?autoplay=0&loop=0&rel=0' frameborder='0' allowfullscreen></iframe></p>
<p style="text-align: left;">The story of the past Indian wars is a well-told one; it has been easy and comfortable to  categorize the last century, and prior history, as a time inhabited by strangely unenlightened and greedy souls who plundered two continents. To categorize &#8216;the past&#8217; as a separate time, unconnected to and not influencing the present, ignores the continuance of cultural, political, and economic beliefs and systems which transcend single human life spans.  Our thesis is that the mechanisms which motivated the plundering of the past are still present&#8211;sometimes more subtle, sometimes more refined&#8211;with similar goals; the theft of life, land, and resources from America&#8217;s first inhabitants. (pp 18-19)</p>
<p style="text-align: left;">What have been called &#8220;The Indian wars&#8221; never were (and are not today) exclusively a matter between conflicting &#8220;races&#8221;. they have been (and are) matters of conflicting ideologies. Just as the Lakota did not call the invaders &#8216;palefaces&#8217;, but &#8216;the greedy ones&#8217;, the Cheyenne called them <em><strong>Veho&#8211;</strong></em>&#8216;spiders&#8217; [who surround and choke their prey]. The categorization of peoples by their [supposed] biological characteristics (including skin color) has been emphasized throughout history by the <em><strong>Wasi&#8217;chu</strong></em><strong> </strong>as part of the colonial system of subjugation, but some non-Indians and many Indians have never fallen prey to this fundamental building block of racist thought.</p>
<p style="text-align: left;">The differences attributed to peoples&#8217; intellects on the basis of biological characteristics have had a central place in the ideology, or rationalization, of subjugation. The domination of people is an act of war that demands first that those people be portrayed in the subjugator&#8217;s minds as an enemy, a less-than-human adversary. Throughout the history of conquest racial stereotypes have tended to stiffen when the need for Indian land and resources was greatest. Between times, the savages may have been noble, but they were still portrayed as savages. The image of the savage (which became embodied in U.S. Indian policy) has had two sides: the noble savage (Indian or child figure) and the ignoble savage (Indian as a warrior or as a resister). the stereotypes of Indians created in the European mind have been used to justify conquest around the world, from colonialism in Africa, to the British regime in India, to recent attempts on the part of the United States to &#8216;pacify&#8217; Vietnam by destroying &#8216;gooks&#8217;. Any imperialistic culture finds it necessary, in defense of its own humanistic self-image, to demean its victims.&#8221; (p. 20)</p>
<p style="text-align: left;"><iframe width='425' height='344' src='https:https://www.youtube.com/embed/gTrbVf6SrCc?autoplay=0&loop=0&rel=0' frameborder='0' allowfullscreen></iframe></p>
<p style="text-align: left;">Supporting Evidence (Source Documents)</p>
<p style="text-align: left;"><a href="http://sttpml.org/parts-i-and-ii-combined-breathtaking-hubris-and-hypocrisy-the-real-nature-and-foundations-of-anglo-american-imperiums/">http://sttpml.org/parts-i-and-ii-combined-breathtaking-hubris-and-hypocrisy-the-real-nature-and-foundations-of-anglo-american-imperiums/</a></p>
<p style="text-align: left;"><a href="http://sttpml.org/the-cia-and-wanted-nazi-war-criminals/">http://sttpml.org/the-cia-and-wanted-nazi-war-criminals/</a></p>
<p style="text-align: left;"><a href="http://sttpml.org/the-horrifying-anglo-american-roots-of-nazi-eugenics/">http://sttpml.org/the-horrifying-anglo-american-roots-of-nazi-eugenics/</a></p>
<p style="text-align: left;"><a href="http://sttpml.org/bush-family-skull-and-bones-nazis-and-eugenics-parts-1-4/">http://sttpml.org/bush-family-skull-and-bones-nazis-and-eugenics-parts-1-4/</a></p>
<p style="text-align: left;"><a href="http://sttpml.org/canada/genocide-right-here-right-now-some-of-the-evidence/">http://sttpml.org/canada/genocide-right-here-right-now-some-of-the-evidence/</a></p>
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		<title>For Our Nations to Live, Capitalism Must Die</title>
		<link>https://sttpml.org/canada/for-our-nations-to-live-capitalism-must-die/</link>
		<comments>https://sttpml.org/canada/for-our-nations-to-live-capitalism-must-die/#comments</comments>
		<pubDate>Fri, 08 Nov 2013 14:43:18 +0000</pubDate>
		<dc:creator><![CDATA[jimcraven]]></dc:creator>
				<category><![CDATA[CANADIAN GOVERNMENT POLICY]]></category>
		<category><![CDATA[COLONIALISM]]></category>
		<category><![CDATA[CORRUPTION]]></category>
		<category><![CDATA[DEBUNKING ECONOMICS]]></category>
		<category><![CDATA[GENOCIDE]]></category>
		<category><![CDATA[IMPERIALISM]]></category>
		<category><![CDATA[Indigenous Activists]]></category>
		<category><![CDATA[OPPOSE CORRUPTION]]></category>
		<category><![CDATA[REAL HISTORY EXPOSED]]></category>
		<category><![CDATA[STATE SPONSORED TERRORISM]]></category>
		<category><![CDATA[WHISTLE-BLOWERS]]></category>

		<guid isPermaLink="false">http://sttpml.org/canada/?p=172</guid>
		<description><![CDATA[FOR OUR NATIONS TO LIVE, CAPITALISM MUST DIE By Glen CoulthardPosted in &#8211; Voices Rising on November 5th, 201316 Comments There is a significant and to my mind problematic limitation that is increasingly being placed on Indigenous efforts to defend our rights and our lands. &#8230; <a href="https://sttpml.org/canada/for-our-nations-to-live-capitalism-must-die/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<h1>FOR OUR NATIONS TO LIVE, CAPITALISM MUST DIE</h1>
<p>By <a title="Posts by Glen Coulthard" href="http://nationsrising.org/author/glen-coulthard/" rel="author">Glen Coulthard</a>Posted in &#8211; <a title="View all posts in Voices Rising" href="http://nationsrising.org/category/voicesrising/">Voices Rising</a> on <strong>November 5th, 2013</strong><a href="http://nationsrising.org/for-our-nations-to-live-capitalism-must-die/#comments">16</a> Comments<img alt="SWN-Decol" src="http://nationsrising.org/wp-content/uploads/2013/10/SWN-Decol-980x523.jpg" width="980" height="523" /></p>
<p>There is a significant and to my mind problematic limitation that is increasingly being placed on Indigenous efforts to defend our rights and our lands. This constraint involves the type of tactics that are being represented as morally legitimate in our efforts to defend our land and rights as Indigenous peoples on the one hand, and those which are viewed at as morally illegitimate because of their disruptive and extra-legal character on the other.</p>
<p><span id="more-172"></span></p>
<p>With respect to those approaches deemed “legitimate” in defending our rights, emphasis is often placed on formal “negotiations” – usually carried out between “official” Aboriginal leadership (usually men) and representatives of the Crown (also usually men) – and if need be coupled with largely symbolic acts of peaceful, non-disruptive protest that must abide by Canada’s “rule of law.”</p>
<p>Then there are those approaches increasingly deemed “illegitimate.” These include but are not limited to forms of protest and direct action that seek to influence power through less mediated and sometimes more disruptive measures, like the slowing of traffic for the purpose of leafleting and solidarity-building, temporarily blocking access to Indigenous territories with the aim of impeding the exploitation of First Nations’ land and resources, or in rarer cases still, the re-occupation of a portion of Indigenous land (rural or urban) through the establishment of reclamation sites that also serve to disrupt, if not entirely block, access to Indigenous territories by state and capital for prolonged periods of time.</p>
<p>Regardless of their diversity and specificity, however, most of these activities tend to get branded in the media in a wholly negative manner: as reactionary, threatening, and disruptive.</p>
<p><strong>Blockades and beyond</strong></p>
<p>What the recent actions of the Mi’kmaq land and water defenders at Elsipogtog demonstrate is that direct actions in the form of Indigenous blockades are both a negation and an affirmation. They are a crucial act of negation insofar as they seek to impede or block the flow of resources currently being transported from oil and gas fields, refineries, lumber mills, mining operations, and hydro-electric facilities located on the dispossessed lands of Indigenous nations to international markets. These forms of direct action, in other words, seek to negatively impact the economic infrastructure that is core to the colonial accumulation of capital in settler political economies like Canada’s. Blocking access to this critical infrastructure has historically been quite effective in forging short-term gains for Indigenous communities. Over the last couple of decades, however, state and corporate powers have also become quite skilled at recuperating the losses incurred as a result of Indigenous peoples’ resistance by drawing our leaders off the land and into negotiations where the terms are always set by and in the interests of settler capital.</p>
<p>What tends to get ignored by many self-styled pundits is that these actions are also an affirmative gesture of Indigenous resurgence insofar as they embody an enactment of Indigenous law and the obligations such laws place on Indigenous peoples to uphold the relations of reciprocity that shape our engagements with the human and non-human world – the land. The question I want to explore here, albeit very briefly, is this: how might we begin to scale-up these often localized, resurgent land-based direct actions to produce a transformation in the colonial economy more generally? Said slightly differently, how might we move beyond a resurgent Indigenous politics that seeks to inhibit the destructive effects of capital to one that strives to create Indigenous alternatives to it?</p>
<p><strong>Rebuilding our nations</strong></p>
<p>In her <a href="http://www.yesmagazine.org/peace-justice/dancing-the-world-into-being-a-conversation-with-idle-no-more-leanne-simpson" target="_blank">recent interview</a> with Naomi Klein, Leanne Betasamosake Simpson hints at what such an alternative or alternatives might entail for Indigenous nations. “People within the Idle No More movement who are talking about Indigenous nationhood are talking about a massive transformation, a massive decolonization”; they are calling for a “resurgence of Indigenous political thought” that is “land-based and very much tied to that intimate and close relationship to the land, which to me means a revitalization of sustainable local Indigenous economies.”</p>
<p>Without such a massive transformation in the political economy of contemporary settler-colonialism, any efforts to rebuild our nations will remain parasitic on capitalism, and thus on the perpetual exploitation of our lands and labour. Consider, for example, an approach to resurgence that would see Indigenous people begin to reconnect with their lands and land-based practices on either an individual or small-scale collective basis. This could take the form of “walking the land” in an effort to re-familiarize ourselves with the landscapes and places that give our histories, languages, and cultures shape and content; to revitalizing and engaging in land-based harvesting practices like hunting, fishing, and gathering, and/or cultural production activities like hide-tanning and carving, all of which also serve to assert our sovereign presence on our territories in ways that can be profoundly educational and empowering; to the re-occupation of sacred places for the purposes of relearning and practicing our ceremonial activities.</p>
<p>Although all of these place-based practices are crucial to our well-being and offer profound insights into life-ways that provide frameworks for thinking about alternatives to an economy predicated on the perpetual exploitation of the human and non-human world, at the micro-political level that these practices tend to operate they still require that we have access to a mode of subsistence detached from the practices themselves. In other words, they require that we have access to a very specific form of work – which, in our present economy depends on the expropriation of our labour and the theft of our time for the profit of others – in order to generate the cash required to spend this regenerative time on the land.</p>
<p>A similar problem informs self-determination efforts that seek to ameliorate our poverty and economic dependency through resource revenue sharing, more comprehensive impact benefit agreements, and affirmative action employment strategies negotiated through the state and with industries tearing-up Indigenous territories. Even though the capital generated by such an approach could, in theory, be spent subsidizing the revitalization of certain cultural traditions and practices, in the end they would still remain dependent on a predatory economy that is entirely at odds with the deep reciprocity that forms the cultural core of many Indigenous peoples’ relationships with land.</p>
<p><strong>Developing Indigenous political-economic alternatives</strong></p>
<p>What forms might an Indigenous political-economic alternative to the intensification of capitalism on and within our territories take? For some communities, reinvigorating a mix of subsistence-based activities with more contemporary economic ventures is one alternative. In the 1970s, for example, the Dene Nation sought to curtail the negative environmental and cultural impacts of capitalist extractivism by proposing to establish an economy that would apply traditional concepts of Dene governance – decentralized, regional political structures based on participatory, consensus decision-making – to the realm of the economy. At the time, this would have seen a revitalization of a bush mode of production, with emphasis placed on the harvesting and manufacturing of local renewable resources through traditional activities like hunting, fishing, and trapping, potentially combined with and partially subsidized by other economic activities on lands communally held and managed by the Dene Nation. Economic models discussed during the time thus included the democratic organization of production and distribution through Indigenous co-operatives and possibly worker-managed enterprises.</p>
<p>Revisiting Indigenous political-economic alternatives such as these could pose a real threat to the accumulation of capital on Indigenous lands in three ways. First, through mentorship and education these economies reconnect Indigenous people to land-based practices and forms of knowledge that emphasize radical sustainability. This form of grounded normativity is antithetical to capitalist accumulation. Second, these economic practices offer a means of subsistence that can over time help break our dependence on the capitalist market by cultivating self-sufficiency through the localized and sustainable production of core foods and life materials that we distribute and consume within our own communities on a regular basis. Third, through the application of Indigenous governance principles to non-traditional economic activities we open up a way of engaging in contemporary economic ventures in an Indigenous way that is better suited to foster sustainable economic decision-making, an equitable distribution of resources within and between Indigenous communities, Native women’s political and economic emancipation, and empowerment for Indigenous citizens and workers who may or must pursue livelihoods in sectors of the economy outside of the bush. Why not critically apply the most egalitarian and participatory features of our traditional governance practices to all of our economic activities, regardless of whether they are undertaken in land-based or urban contexts? Cities are on Indigenous land too, and a hell of a lot of us currently live in them.</p>
<p><strong>New alliances, new opportunities</strong></p>
<p>The capacity of resurgent Indigenous economies to challenge the hegemony of settler-colonial capitalism in the long term can only happen if certain conditions are met, however. First, all of the colonial, racist, and patriarchal legal, political obstacles that have been used to block our access to land need to be confronted and removed. Of course capitalism continues to play a core role in dispossessing us of our lands and self-determining authority, but it only does so in concert with axes of exploitation and domination configured along racial, gender and state lines. Given the resilience of these equally devastating relations of power, our efforts to decolonize must directly confront more than just economic relations; they must account for the complex ways that capitalism, patriarchy, white supremacy, and the state interact with one another to form the constellation of power relations that sustain colonial patterns of behavior, structures, and relationships. Dismantling these oppressive structures will not be easy. It will require that we continue to assert our presence on all of our territories, coupled with an escalation of confrontations with the forces of colonization through the forms of direct action that are currently being undertaken by communities like Elsipogtog.</p>
<p>Second, we also have to acknowledge that the significant political leverage required to simultaneously block the economic exploitation of our people and homelands while constructing alternatives to capitalism will not be generated through our direct actions and resurgent economies alone. Settler-colonization has rendered our populations too small to affect this magnitude of change. This reality demands that we continue to remain open to, if not actively seek out and establish, relations of solidarity and networks of trade and mutual aid with national and transnational communities and organizations that are also struggling against the imposed effects of globalized capital, including other Indigenous nations and national confederacies; urban Indigenous people and organizations; the labour, women’s, GBLTQ2S, and environmental movements; and, of course, those racial and ethnic communities that find themselves subject to their own distinct forms of economic, social and cultural marginalization. The initially rapid and relatively widespread support expressed both nationally and internationally for the Idle No More movement last spring, and the solidarity generated around the Elsipogtog anti-fracking resistance today, gives me hope that establishing such relations are indeed possible.</p>
<p>It’s time for our communities to seize the unique political opportunities of the day. In the delicate balancing act of having to ensure that one’s social conservative contempt for First Nations doesn’t overwhelm one’s neoconservative love of the market, Prime Minister Harper has erred by letting the racism and sexism of the former outstrip his belligerent commitment to the latter. This is a novice mistake that Liberals like Jean Chrétien and Paul Martin learned how to manage decades ago. As a result, the federal government has invigorated a struggle for Indigenous self-determination that must challenge the relationship between settler-colonization and free-market fundamentalism in ways that refuse to be co-opted by scraps of recognition, opportunistic apologies, and the <a href="http://www.theglobeandmail.com/commentary/first-nations-arent-swayed-by-vague-promises/article15085097/" target="_blank">cheap gift of political and economic inclusion</a>. For Indigenous nations to live, capitalism must die. And for capitalism to die, we must actively participate in the construction of Indigenous alternatives to it.</p>
<p>—<br />
<strong>Glen Coulthard</strong> is a member of the Yellowknives (Weledeh) Dene First Nation and an assistant professor in the First Nations Studies Program and the Department of Political Science at the University of British Columbia. This piece is drawn in part from his forthcoming book, <em>Red Skin, White Masks: Rejecting the Colonial Politics of Recognition</em> (University of Minnesota Press, summer 2014). Follow him on Twitter:<a href="http://nationsrising.org/for-our-nations-to-live-capitalism-must-die/twitter.com/denerevenge" target="_blank">@denerevenge</a></p>
<p><a href="http://nationsrising.org/tag/capitalism/" rel="tag">capitalism</a> <a href="http://nationsrising.org/tag/decolonization/" rel="tag">decolonization</a> <a href="http://nationsrising.org/tag/dene-nation/" rel="tag">Dene Nation</a> <a href="http://nationsrising.org/tag/elsipogtog/" rel="tag">Elsipogtog</a> <a href="http://nationsrising.org/tag/nationhood/" rel="tag">nationhood</a> <a href="http://nationsrising.org/tag/post-capitalism/" rel="tag">post-capitalism</a> <a href="http://nationsrising.org/tag/resurgence/" rel="tag">resurgence</a></p>
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		<title>THE DEBUNKING OF ECONOMICS: A REVIEW OF THE WORK OF STEVE KEEN</title>
		<link>https://sttpml.org/canada/the-debunking-of-economics-a-review-of-the-work-of-steve-keen/</link>
		<comments>https://sttpml.org/canada/the-debunking-of-economics-a-review-of-the-work-of-steve-keen/#comments</comments>
		<pubDate>Sat, 21 Sep 2013 21:40:10 +0000</pubDate>
		<dc:creator><![CDATA[jimcraven]]></dc:creator>
				<category><![CDATA[DEBUNKING ECONOMICS]]></category>
		<category><![CDATA[IMPERIALISM]]></category>
		<category><![CDATA[NEOLOBERALISM = NEOIMPERIALISM]]></category>

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		<description><![CDATA[WEDNESDAY, APRIL 21, 2010 The Debunking of Economics: A Review of the Work of Steve Keen et al The Debunking of ‘Economics’ by Steve Keen: A Critical Review- By James M. Craven/Omahkohkiaaiipooyii - Presented at the World Association for Political &#8230; <a href="https://sttpml.org/canada/the-debunking-of-economics-a-review-of-the-work-of-steve-keen/">Continue reading <span class="meta-nav">&#8594;</span></a>]]></description>
				<content:encoded><![CDATA[<h2>WEDNESDAY, APRIL 21, 2010</h2>
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<h3 itemprop="name"><a href="http://wwwthesixthestate.blogspot.com/2010/04/debunking-of-economics-review-of-work.html">The Debunking of Economics: A Review of the Work of Steve Keen et al</a></h3>
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<em><strong>The Debunking of ‘Economics’ by Steve Keen: A Critical Review</strong></em>-</p>
<p><em><strong>By James M. Craven/Omahkohkiaaiipooyii</strong></em></p>
<div align="justify">-</div>
<div align="justify"><em><strong>Presented at the World Association for Political Economy (WAPE) Conference, May 28-31, 2010, Suzhou, China</strong></em></div>
<div align="justify">-<br />
Introduction<br />
-</div>
<div align="justify">In a somewhat remarkable book, Steve Keen starts out right away to explain how he was led into his odyssey, and now mission, of “debunking Economics”. By the generic term “Economics” he means not only “mainstream” or neoclassical Economics, but also some of the writings labeled “heterodox” as well<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn1" name="_ednref1">[i]</a>. His quarrel is primarily with unchallenged dogma, “traditional habits of thought and expression”, and all conventional structures that act like straight-jackets. His target is also “how economics is taught” at the undergraduate level<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn2" name="_ednref2">[ii]</a>.</div>
<div align="justify">-</div>
<div align="justify">Keen notes that he was “schooled” (his word “indoctrinated”) in the traditions of the Keynesian-Neoclassical synthesis some thirty years ago. He also notes that as the global economy has moved more towards the textbook conditions assumed by neoclassical theory (relative to fifty years ago) with more deregulation, privatization, abolition of tariffs and quotas, more market-based exchange rates and reduced roles of governments, and, despite the dominance and applications of Neoclassical theory in neoliberal policies, the world has grown more, not less as the theory would predict, unequal, unstable and inefficient. His opening argument and attack goes like this:</div>
<div align="justify">-<br />
“Though economists have long believed that their theory constitutes ‘a body of generalizations whose substantial accuracy and importance are open to question only to the ignorant or the perverse’ (Robbins 1932), for over a century economists have shown that economic theory is replete with logical consistencies, specious assumptions, errant notions and predictions contrary to empirical data.…Virtually every aspect of conventional economic theory is unsound; virtually every economic policy recommendation is just as likely to do general harm as it is to lead to the general good. Far from holding the intellectual high ground, economics rests on foundations of quicksand. If economics were truly a science, then the dominant school of thought in economics would long ago have disappeared from view” <a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ftn1" name="_ftnref1">[1]</a><a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn3" name="_ednref3">[iii]</a></div>
<div align="justify"><span id="more-92"></span></p>
<p>Keen says that the catalyst for him to begin to question the prevailing neoclassical dogma, and to see it as dangerous dogma and ideology, was a basic “logical” contradiction in microeconomic theory pointed out to him by a lecturer in a first-year Microeconomics course. That contradiction was simple yet glaring and unaddressed. Neoclassical theory says that combinations of any sort (unions, monopolies) reduce social welfare, and, that without them, people would be paid proportionately to their respective productive contributions (MRPs) to total output and society. But, if one simply abolished only one form of combination and not the other; the other would dominate government and society and reduce net social welfare. Thus a “paradox”: that only abolishing both, or retaining both (checks-and-balances), but not abolishing only one of the two, would add to net social welfare and markets doing what markets are supposed to do. No second-best or marginal improvement, solution<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn4" name="_ednref4">[iv]</a> would occur with the abolition of at least one but not both of these combination forms.<br />
&#8211;<br />
This statement by Steve Keen of what lead him to begin to question, and then later actively debunk, the economics<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn5" name="_ednref5">[v]</a> in which he had been schooled and has extensively taught, was for me revealing. It was a simple logical paradox, or internal contradiction, in the internal logic of the theory, not some fundamental and glaring contradictions between the predictions and palliatives of orthodox Neoclassical theory versus the ugly realities lived by the masses and covered-up by “mainstream” theory, that led Keen to begin to rebel. He has set about not to debate hard-core fundamentalists, the neoclassical and neoliberal “true believers” of academia and policy circles, but to offer alternative perspectives and paradigms on the issues that are typically problematic for the orthodoxy and that they refuse to hear, debate, question or open themselves to questions about. His focus, for non-economists as well as economists and political economists, is primarily on the internal contradictions in some of the core axioms, postulates, assumptions, hypotheses, mathematical expositions and even epistemology of Neoclassical orthodoxy.</div>
<div align="justify">-<br />
Marxians and Marxists:</div>
<div align="justify">-<br />
Professor Keen’s analysis often appears to me, to be more “Marxian” than Marxist<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn6" name="_ednref6">[vi]</a>. His analytical scope and depth appears somewhat detached from grass-roots politics, struggles and issues. He is heavy on theory and light on real-world case studies; light on empirical data on real-world conditions; light on real-world lives and struggles in this book but not in other venues he writes on. Interestingly, there is not even mention of the word “imperialism” –not even listed in the index of the book. He goes into and has some attraction to, chaos-complexity theory attracted partly by the more realistic, non-linear and morphogenetic models, involving positive feedback loops and non-linear differential equations (as opposed to the first and second-order linear differential equations and morphostatic models of neoclassical economics that are often learned, in condensed and inadequate courses of mathematics for economists) that more realistically model real-world systems of natural as well as social phenomena.<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn7" name="_ednref7">[vii]</a></div>
<div align="justify">-<br />
Why has Neoclassical Orthodoxy Survived Critique So Long?<br />
-</div>
<div align="justify">As to why this contradiction-riddled neoclassical orthodoxy has dominated and survived so long in academia, among economists who refuse to look into the bankrupt foundations of their dogma, Keen has not much to say. He says these academics are generally “well intentioned” and yet generally ignorant of any other paradigms along with much of the history of economic thought and analysis. He says that these academics, who are true believers in their dogma, typically blame alleged governmental misunderstandings and misapplications of their dogma in government policies, and not their own dogma and dogma-based advice, for present-day global crises. He does not use openly, but hints at, words or concepts like opportunism, cowardice, Faustian Bargains, careerism, willful blindness, depraved indifference, academic prostitution, or cognitive dissonance to explain why this mainstream neoclassical orthodoxy has survived so long and stayed relatively unchallenged by those trained in it and who carry it on uncritically. In short he has little to say about economics as rhetoric and ideology or class interests.<br />
-</div>
<div align="justify">Keen wrote these essays, compiled together to form this book, for non-economists as well as economists. Throughout the book, he first presents the details of the conventional constructs of neoclassical theory before debunking them. Again, his focus, according to him, is on the internal contradictions, the logical disconnects or contradictions, that are internal to the theory. He does not spend much time on the rhetorical intentions and system-preserving roles of neoclassical economics. He does not spend much time on the predictions of neoclassical economics versus the ugly realities they are designed to avoid, obscure, cover-up or dress it up. Keen states explicitly that his book is not about “Left versus Right” but “Right versus Wrong” and states boldly:</div>
<div align="justify">-<br />
“However the critiques of this book are not based on politics but on logic. No political position—left, right or middle—should be based on foundations which can be easily shown to be illogical. Yet much of conventional economic theory is illogical. Those who occupy the center stage of politics should find a firmer foundation for their politics than an illogical economic theory. The same comment, of course, applies to those at the left-wing end of the political spectrum, who base their support for radical change on conventional Marxian economics. As I argue in Chapter 13, conventional Marxism is replete with logical errors as is neoclassical economics.”<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn8" name="_ednref8">[viii]</a><br />
-</div>
<div align="justify">Steve Keen’s Overall Approach to Critique of Neoclassical Economics<br />
-</div>
<div align="justify">Keen picks apart aspects of neoclassical economics piece by piece in each chapter. He does not deal with neoclassical economics as a coherent meta-theory or meta-paradigm founded on core meta-postulates or axioms<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn9" name="_ednref9">[ix]</a>. He considers the theoretical edifice of neoclassical economics to be too riddled with internal contradictions and lack of overall coherence to constitute, as some have argued, a comprehensive and internally coherent whole, albeit bankrupt, theoretical system. He does note that neoclassical economics sets up this abstract, “ideal” and tautological world where “everything tends to the best in the best of all worlds”. Neoclassicals then, evaluates each set of policy prescriptions and effects not empirically, in terms of how closely, and with what consequences, they achieve their stated objectives, but how closely they move towards the abstract and ideals models of reality they so forcefully assert as the ideals to which policies should strive. He writes:<br />
-</div>
<div align="justify">“Economists would contend that these changes have made the world a better place, not because some economists have verified that the changes have been beneficial, but because the changes have made the real world look more like the hypothetical world of the economic textbook…But this confidence in reform begs the question—is the hypothetical world of the text book ‘actually’ a better place than the real world with all its distortions? This is only possible if the economic theory that describes the economist’s ideal world is internally consistent. If the theory is internally inconsistent—if it requires impossible conditions to function—then the economic ideal may be an entirely useless guide to how the real world actually works, let alone to how it might be improved. Economic reform could produce a manifestly worse system than the one which it alters. “<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn10" name="_ednref10">[x]</a><br />
-</div>
<div align="justify">Part One of this book is on the foundations of neoclassical economics that need to be explained to non-economists before being debunked. The first three chapters of Part One take on the traditional model, the “blades” (supply and demand) of the scissors” of Alfred Marshall and others. Chapter two, on the “Calculus of Hedonism” shows that individuals are far more than self-interested hedonists and ultra-individualists and that society is far more than the mere sum of the individuals in it as postulated by neoclassical theory and conservatives in general. Society, the macro, cannot be effectively modeled, understood or transformed in the aggregate by merely summing up or aggregating the micro behaviors of all the individuals that make up the macro. Different individuals, driven to maximize total utility from given resources, will evaluate the utility gained of say a banana, subjectively and differently. A change in the distribution of income that took income from one person and transferred it to another could result, in a different level of social welfare thus impairing the aggregation of various individual or interpersonal utility functions (to form market demand curves) without cornerstone assumptions that: a) all people have identical (homothetic) tastes; b) those tastes are affine and do not change as income changes. Thus a downward sloping demand curve for one person and one commodity only may be possible; but a market demand curve is extremely problematic (likely is jagged and slopes every which way).</div>
<div align="justify">-<br />
Keen also takes on the utilitarianism of Jeremy Bentham that is central to neoclassical economics: a) that all human behavior, ultimately, and subjectively for each unique individual, comes down to maximization of pleasure and minimization of pain; b) that there is no such thing as society or community—only aggregates or a simple sum of individuals that remain individuals—any “social interests” or social utility functions, are manifested by adding up individual interests and utility functions. These constructs undermine other constructs of neoclassical economics that are uncritically taught: supposed social indifference maps from individual indifference maps; Giffin goods<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn11" name="_ednref11">[xi]</a>; market demand curves as mere “horizontal summations” of individual demand curves; general equilibrium; budget constraint line (income) independent of tastes (indifference curves); contours of individual indifference curves cannot intersect (except supposed social indifference curves); human behavior driven by motives other than utility maximization and pain minimization<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn12" name="_ednref12">[xii]</a> ) Keen then takes on, the central postulates of consumer welfare theory.<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn13" name="_ednref13">[xiii]</a> He also shows how consumer theory and indifference maps are used to attempt to explain any aspect of human behavior related to consumption—“one-size-fits-all”.</div>
<div align="justify">-<br />
Neoclassical Focus on Consumption and Exchange and not Production<br />
-</div>
<div align="justify">Since its inception in the 1870s, neoclassical theory was founded on patently absurd postulates and axioms along with and necessary for, its shift in focus from trans-disciplinary political economy (contradictions and laws of motion of systems) to the isolated or atomistic “representative” individual as the focus of “pure economics”. When each has been shown to be absurd on its face, the response by neoclassical theory and theorists was not to look for a new theory modeling and predicting aspects of human behavior, but always the response is to search for even more restrictive conditions under which the established theory “might” hold: from perfect to bounded rationality; from perfect to bounded information; from maximization (of total utility and total profit) to satisficing; from unique individuals and their unique but given “homothetic” (identical) and “affine”(unchanging) preferences, to the “socially representative” individual standing in for “all” of society<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn14" name="_ednref14">[xiv]</a>.<br />
&#8211;<br />
And of course this “socially representative” individual, standing in for all individuals, has no history, context, social class, age, gender, ethnicity, religion or ideology to “clutter-up” the analysis. Keen also notes that if neoclassical theory were to incorporate social class, then at the first- approximation level, perhaps the assumption of the “representative individual” (of most people of a given social class) might be easier to take and work with as incomes and tastes, within social classes, vary much less than between social classes<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn15" name="_ednref15">[xv]</a>.</div>
<div align="justify">-<br />
Keen shows how an indeterminate, non-continuous and jagged market demand curve, with portions showing a direct, rather than inverse, relationship between price per unit and quantity demanded per unit of time, can lead to multiple-point-intersections between market demand and the supply curves thus leading to multiple potential “equilibriums”. Other objections to neoclassical theory on consumer welfare include: non-evolutionary ways in which consumer behavior is handled; consumer split personalities (maximizing utility and also ethically obeying contracts); irrational definition of rational (takes extensive time and processing power of calculate comparative utilities among myriad combinations of two goods when it would be rational to simply follow habitual rules of thumb); ignorance of and ignoring ethical and other factors in complex human behavior and motives; refusal to consider how behaviors, welfare and peer pressures of others affect individual decisions and behaviors (examined in an area called network economics).</div>
<div align="justify">-<br />
The Neoclassical “Law” of Supply: Sraffa Redux<br />
-</div>
<div align="justify">Chapter Three, “The Price of Everything and the Value of Nothing” continues his critique of neoclassical supply and demand. Where Chapter Two showed that market demand curves cannot be derived from horizontally summing up individual demand curves, and that the market demand curves cannot, logically, be smooth, continuous, non-jagged and downward sloping functions consistently showing “The Law of Demand”(quantity demanded per unit of time as an inverse function of price per unit), the same applies with the neoclassical supply curves showing “The Law of Supply” (quantity supplied per unit of time as a consistent, smooth, continuous and non-jagged direct function of price per unit). Keen argues that in classical economics, in which price was a function of costs of production, a static version of which, yields a more accurate flat or even downward-sloping supply curve as in some cases unit costs fall with scale. Why? Because according to Keen, factories are designed, industrially engineered, to avoid some of the problems like diminishing returns, increasing marginal opportunity costs, diminishing marginal productivity, etc, that neoclassical economists assume must inexorably follow with increasing production. Keen argues that factories are routinely built with significant excess capacity and are designed for efficiencies at low or high rates of capacity utilization; only products like oil that are not produced (but are refined) in factories may obey the “law of diminishing marginal productivity”, the real focus, of pure economics<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn16" name="_ednref16">[xvi]</a>.</div>
<div align="justify">-<br />
Keen argues, employing the analysis of Sraffa that horizontally summing up upward-sloping marginal costs curves of individual firms to produce an upward-sloping market supply curve is as flawed as summing up individual demand curves to form a smooth downward-sloping demand curve.<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn17" name="_ednref17">[xvii]</a></div>
<div align="justify">-<br />
Sraffa attacked two particular cornerstone axioms of neoclassical theory and showed that they were mutually contradictory: 1) in the short run, if at least one factor of production is “fixed” then supply and demand functions cannot be independent of each other and thus any notions of a predictable partial equilibrium are impossible as every point on the supply curve would be associated with a different demand curve; 2) on the other hand, under any circumstances in which supply and demand could be treated as independent of each other, it would be impossible for any factor of production to be fixed and hence marginal costs would be constant and average costs falling.<br />
-</div>
<div align="justify">The theory of diminishing returns that the classical school presented was not a theory of price determination but that of determination of income distribution and rent based on progressive uses of poorer and poorer quality of fixed land. Keen argues that the classical notion of diminishing marginal returns was misapplied by the Neoclassicals. In their models based on a competitive economy, in which all inputs and outputs were homogeneous, and no firm was large enough to affect market price, the use of diminishing quality of inputs to explain diminishing returns, contradicted the assumption of homogeneous quality of inputs, and thus it was necessary, to postulate, that going beyond some optimal ratio of “variable” to “fixed” factors of production was the source of diminishing marginal returns.” According to Sraffa, only if an industry is treated in the broadest possible ways, say agriculture and the role of land, can some factor be treated as “fixed” in the short-run; but that would contradict the postulate of independence of (or no co-determinacy between) supply and demand or the postulate that static partial equilibrium, in separate and individual markets, in isolation from other markets, can be determined and predicted<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn18" name="_ednref18">[xviii]</a>.<br />
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<div align="justify">There are other implications from Sraffa’s work. The majority of cases, where unused capacity is maintained and consolidated, to avoid the problem of a fixed factor of production being crowded by a variable one, and thus diminishing returns, the classical model of costs determining price and demand determining quantity sold is likely to be more accurate according to Keen and Sraffa. Also, the total profit maximizing level of output is no longer where MC = MR<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn19" name="_ednref19">[xix]</a>.<br />
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If internal rising marginal costs do not constrain the production and profitability of an individual firm as neoclassical economics suggests, what are the constraints on the individual firm? According to Keen, who is often almost channeling Sraffa, the major constraints are those which neoclassical economics simply assumes away as not relevant: costs of transportation, information, marketing (a cost of distribution not production as assumed to try to rescue the rising marginal cost curve) and access; plus, acceptable market price and creditworthiness.<br />
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<div align="justify">If Sraffa’s critique holds true, the whole edifice of neoclassical economics collapses. In neoclassical theory, real wages are taken as given by market forces so firms hire up to where the real wage equals the marginal revenue product of labor. Due to diminishing marginal productivity, the MRP falls as more labor-power is hired with the last worker hired where w = MRP. Since employment determines output, thus the market-given real wage determines output with the real-wage itself determined by worker willingness to forego leisure for income. If society seeks higher levels of output then this is only possible according to the mainstream theory if real wages fall and/or MRPs (Demand for labor-power) increase. If the output to employment relationship is relatively constant, then the neoclassical theory of output and employment determination collapses<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn20" name="_ednref20">[xx]</a>.<br />
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<div align="justify">The Neoclassical MC = MR Total Profit Maximization Rule<br />
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<div align="justify">Keen also takes on the comparative statics and absence of time in the MC = MR total profit maximization rule. Costs and revenues vary over time as well as output levels changing at one point in time according to Keen<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn21" name="_ednref21">[xxi]</a>. The MC = MR rule holds time constant such that revenues and costs vary only with output levels and thus the gap between total revenue and costs is creates where MC = MR. But real business persons are interested in maximizing total profits over both time and quantity of output produced and sold; profit is both a function of quantity and the historical time during which it produces. Change in profit = (change in profit as a function of time x change in time) + (change in profit as a function of quantity x change in quantity).<br />
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<div align="justify">Neoclassical theory deals only with a change in profit as a function of a change in quantity and thus the rule MC = MR and following the profit maximization rule, one would deliberately set this quantity to zero. Since one gets zero when multiplying any number by zero, this results in the second half of the overall profit formula (change in profit as a function of quantity x change in quantity) being zero. The neoclassical theory then, according to Keen, implies that profit will be maximized when the change in profit due to change in quantity is eliminated and change in profit due to changes in time is maximized. If the firm’s output is increasing over time, then the term change in quantity is positive, and then setting MC = MR results in zero multiplied by the positive change in quantity which is zero and a smaller increase in profit than if MR &gt; MC. The economic rule of MC = MR is correct only if quantity never changes.<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn22" name="_ednref22">[xxii]</a> But the imperatives of effective competition, accumulation, market power and even survival of the firm dictate that the firm must grow and develop market power over time which means if it devotes all of its resources to maximizing total profits now, it will have no resources for investment for the future. Mainstream theory is trying to work out a profit maximization rule of ideal output for all time and no such rule is possible according to Keen. Where MC = MR or MC = Price, and where MC are constant, MC are well below average costs and thus losses are being sustained at MC = MR.</div>
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<div align="justify">In real-world surveys of managers, note constant or falling MC and no empirical support for firms setting prices where MC = MR in the real world. Where higher prices may be necessary to increase quantities supplied per unit of time, due to supply inflexibilities, diminishing returns is not cited as the real reason or any significant factor as central to neoclassical theory on both the demand (diminishing marginal utility) and supply (diminishing marginal productivity) sides. The notions of smooth downward-sloping demand curves, aggregates of similar individual demand curves, or smooth upward-sloping supply curves, aggregates of similar individual supply curves, or the notion of independent supply and demand curves setting one unique equilibrium price and quantity in a market, Keen shows to be pure fiction—and worse.<br />
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<div align="justify">Neoclassical Theory of the Firm and Monopolies<br />
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<div align="justify">Chapter Four deals with inconsistencies in the neoclassical theory of the firm vis-à-vis monopolies<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn23" name="_ednref23">[xxiii]</a>. Mainstream theory, among all of the possible objections to monopolies, focuses only on the size of the monopoly relative to the market and the inefficiencies of restricting output levels for P &gt; MR where MC = MR thus causing over-pricing, less output, loss of consumer and producer surpluses (deadweight losses) all relative to perfect competition. These essential differences between monopoly and pure competition in neoclassical theory are treated as simply the result of a deeply downward-sloping, overall inelastic MR curve, separate but derived from a down-ward-sloping demand curve under monopoly, versus a flat and perfectly elastic demand—and not separate MR curve—under pure competition<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn24" name="_ednref24">[xxiv]</a>. The implications, according to neoclassical theory, are that ‘perfectly’ competitive firms maximize social welfare, produce more output and at a lower price due to the features, constraints and competitive/survival imperatives of perfect competitors vs. monopolies. Perfect competition is also preferred as the only market structure in which market output and price are set where market supply and demand curves intersect as opposed to monopoly where MC = MR but MR &lt; P and at lower output than under perfect competition.<br />
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<div align="justify">Again Keen focuses again on aggregation problems in his critique of neoclassical theory on monopoly. He notes, in a note on “calculus 101 for economists: infinitesimals ain’t zero”, that the central assumption of perfect competition, that gives rise to the flat, zero-sloped, infinitely elastic P = MR = Demand curve is that no firm is large enough to affect market supply, each firm is small and does not react to the behaviors of other firms, and thus must face or take a market determined price as “given”. But aggregating the flat P = MR = Demand curves of individual firms will mathematically yield only a larger flat market P = MR = Demand curve not a smooth, downward-sloping, one; which means, partly, that firms do react to the behavior of others for market price to react (otherwise increases in output by one would have to be offset by proportional decreases in output by others as the neoclassical model confuses very small quantities with zero). The individual and market levels of neoclassical models are inconsistent.<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn25" name="_ednref25">[xxv]</a> The monopoly has produced where MC = MR, but the perfectly competitive firms wind up producing higher output some of which, at the industry or firm level, must be sold at losses where MC &gt; MR due to infinitesimally small quantities being treated as zeros. The individual demand curve has to be downward sloping or else the market demand curve has to be flat as well.<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn26" name="_ednref26">[xxvi]</a> If the assumption that the individual perfect competitor has no effect on market price is relaxed, then the price and output levels for a perfectly competitive industry will be the same as for a monopoly according to Keen<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn27" name="_ednref27">[xxvii]</a>.</div>
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Keen is well aware of the issue of economies of scale (present, according to Keen most in large firms or farms producing relatively homogenous products) and the issue of perfect competition being self-negating or self-imploding. No one goes into business to lose; they all dream of profits for power and power for profits. Big fish swallow small fish. Pure competition and its own survival imperatives dictate increasing product differentiation (real or imagined) leading to monopolistic competition and a slightly downward-sloping demand curve (some market power) and often, oligopoly and then monopoly—effective or actual. It is all very dialectical: negation of the negation, or, ultra-competition leads to anti-competition, which leads to more competition (among oligopolies) at higher levels with more at stake with more to lose. Size does matter, economies of scale do constitute serious barriers to entry and competition, the long-run supply curve assumes constant technology (a highly spurious assumption) and the only way that perfect competitors could exist in any long-run sense would be with an industry so huge that it could handle the huge number of very small firms that the perfect competition model requires. In answer to these reservations, the Neoclassicals retreat, again, to an attempted theory-saving assumption of constant returns to scale in which case size does not matter. According to Keen, when all these caveats are taken into account, the case for perfect competitors and against monopolies collapses with the exposed logical contradictions internal to the theory alone. But this should not be taken as an endorsement of monopolies, Keen notes, but each monopoly should be judged on a case-by-case basis he notes.<br />
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Neoclassical Marginal Productivity Theory<br />
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<div align="justify">Keen finishes Part One, on the basics of neoclassical theory and its internal contradictions embodied in marginal productivity theory: “From each according to his contribution: why productivity doesn’t determine wages”<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn28" name="_ednref28">[xxviii]</a>. Keen takes exception—again—to the central notions of diminishing marginal productivity, smooth and continuous (downward-sloping) demand and (upward-sloping) supply curves horizontally summed from individual curves in his opening attack on neoclassical theory of labor-power markets. In neoclassical theory, “labor”, or actually “labor-power”, is treated as mere commodity, like an apple, subject to the same “laws”<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn29" name="_ednref29">[xxix]</a>, and curves, of supply and demand, as an apple. But in labor-power markets, unlike other commodities like an apple, supply decisions are made by households while demand decisions are made by firms. According to Keen, this fact alone vitiates the usefulness of neoclassical marginal productivity theory in explaining wage determination, quantities of labor-power hired etc in the real world.</div>
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For commodities other than labor-power, demand is determined by consumers (mostly from Households) on the basis of incomes and tastes, while supply is determined by costs of production. But labor-power is not strictly consumed but hired to produce other commodities for sale and labor-power is not supplied for “profit” or subject to diminishing returns. So in essence, the demand for labor-power is determined by producers while the supply of labor-power is determined by consumers of the commodities produced by labor (the utilization or consumption of labor-power in production). According to neoclassical theory, the supply of labor-power is determined by a trade-off between income and leisure coupled with an assumed disutility of all labor and progressive taxation effects.<br />
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<div align="justify">Demand for labor-power, and the hiring of each marginal worker, is assumed to be a function of the contribution of that worker to total profits relative to the cost or wage of hiring that worker to produce. In a perfectly competitive labor-power market, each firm can hire as many workers as it wishes at a going real wage rate<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn30" name="_ednref30">[xxx]</a> and hires up to, but not beyond, the point where the wage paid is equal to the marginal revenue product or the market value of the output of that last worker when sold. But the “productive contributions” or marginal revenue products of successive workers hired fall due to diminishing marginal productivity and/times constant P = MR in perfect competition, and, more steeply in imperfect competition, due to diminishing marginal productivity of labor times diminishing marginal revenue of the increased output produced by increased labor-power hired. It is all nice and neat. Workers are paid according to their marginal contributions to production—no free ride but no exploitation. Inequalities in wages and salaries, and wealth, are simply due to inequalities in productive contributions to society that come from inequalities in skills, educations, experience and market values of commodities produced by different types of workers according to neoclassical theory. If workers want higher wages, they should find personal or individual ways (not through collective action) to increase their personal marginal productivities and/or find employment in industries that produce commodities that command higher marginal revenues.<br />
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<div align="justify">With normal commodities, a budget constraint line can be drawn with just about any y-axis and x-axis intercepts as long as the slope of the line reflects relative price of the commodities represented by it. The point of optimality is where the budget constraint line is tangent to the highest indifference curve. But with labor-power, and the trade-off between income on the y-axis and leisure on the x-axis, the x-intercept is at 24 hours the maximum theoretical time available for leisure. Thus the maximum that the budget constraint line can do is pivot around the x-axis with steeper lines reflecting higher wages and higher y-axis intercepts or substitution effects of income substituted in lieu of leisure. Again individual supply curves are summed up to yield an upward-sloping labor-power supply curve showing wage rate (price per unit) on the y-axis and quantity of labor-power supplied per unit of time on the x-axis. This model is often employed to show the futility of minimum wage legislation, demand management or any forms of “interference” with supposed “free” markets for labor-power. Ultimately, “free markets” are supposed to set levels of unemployment, real wages, and distributions of income and will reflect both income-leisure preferences and productive contributions of individuals as well.</div>
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Here Keen notes four basic objections to the neoclassical theory. He argues that labor-power supply curves may well be 1) backward bending so that a fall in wage-rates may induce an increase in quantity supplied of labor-power; 2) when workers face powerful and organized employers, workers will not get fair wages unless they organize; 3) Sraffa’s problems with aggregation of individual supply and demand curves to form market curves apply even more to labor-power markets; 4) notions of workers “freely” choosing between work and leisure is fundamentally flawed.<br />
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<div align="justify">The argument can be made that at low wage-rates, and thus at low income levels, the imperative to work, or to “substitute income for leisure” (substitution effect) is very high whereas it diminishes at higher wage rates where one can earn higher incomes and at reduced work hours, and, the disutility of labor and progressive taxation effects are likely to outweigh the substitution effects. Plus at low wage rates, the relatively shallow slope of the budget constraint line, is likely to be tangent to a lower level indifference curve at a point of low hours for leisure and relatively high hours to work, whereas at higher wage rates, the point of optimality is likely on a higher utility indifference curve at a point of higher leisure and relatively less work. All of these factors result in a labor-power supply curve that shows: a) substitution effect &gt; income effect (upward-sloping) at low real wages; b) income, disutility of labor and progressive taxation effects &gt; substitution effects (backward-bending) at high wages and salaries; c) indeterminate (relatively vertical) at medium wages and salaries. There is no notion of someone working hard just to accumulate money and power as the purpose of work is seen to acquire income that is to be used up in leisure which is equated with consumption of commodities. Again, with a non-linear, non-smooth, discontinuous and jagged supply curve of labor-power, even assuming a continuous, smooth and downward-sloping demand curve for labor-power, multiple intersections of demand and supply, and thus equilibrium wage rates, are possible.</div>
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The notion that workers receive wages proportional to their marginal revenue product contributions, assumes perfect competition in both output/product and input markets. Neoclassical theory admits that when the product and labor-power markets are not perfectly competitive, then incomes do not simply reflect relative MRP contributions but also relative bargaining powers of employers and employees. In cases where product markets are imperfect, and demand curves are downward sloping giving rise to separate and steeper MR curves, the worker’s marginal revenue product falls more rapidly than under perfect competition because both marginal physical product and MR fall as output increases from more workers being hired (unlike in perfect competition where falling MRP is a function of falling marginal physical product of labor x constant P =- MR). This can be used to argue for unions as workers would be “exploited” being paid wages less than the price (MR &lt;&gt;</p>
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Sraffa had two basic critiques of horizontal summations/aggregations of individual supply and demand curves to form market supply and demand curves: one for a broad definition of an industry and one for a narrow definition. Labor-power markets behave like Sraffa’s broad industries. Movements along an upward sloping supply curve between particular wage-rate/quantity supplied points will have implications on income distributions and thus demand for products produced by labor and thus product prices and marginal revenues. This will mean a different demand curve for labor power (MRP) at each point along the upward-sloping supply curve of labor power and interdependence of supply and demand functions; and thus, multiple possible equilibrium wage rates and “perverse” outcomes and incentives. Finally, few forms of leisure other than sleep do not require income. But if the quantity supplied is a direct function of wage rate, then the lower the wage rate and thus income, the lower the quantity of labor supplied and the higher the supposed “choice” for leisure. In reality, people do not “choose” between work and leisure, not most people; most people simply work to survive and try to do what it takes (quantity, quality and duration of labor-power) to do so.</div>
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This concludes the main points in Part One of Keen’s book that deals with internal logical inconsistencies or contradictions in neoclassical theory. Part Two of the book deals with Keen’s suggestions for a new kind of economics curriculum that offers alternatives to neoclassical theory that is more than just a debate on the existing scope and depth of the typical undergraduate economics curriculum.<br />
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<div align="justify">Keen’s Notions of a New Kind of Economics: the Cambridge Re-switching Debate<br />
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<div align="justify">Keen suggests a need to focus on the Cambridge<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn31" name="_ednref31">[xxxi]</a> debate on the real nature, measurability, alleged homogeneity, “productivity” and role of “capital”, in theory versus in reality in undergraduate curricula. According to Keen, the term “capital” has two meanings in neoclassical theory: a sum of money and a stock or collection of machinery. They assume that the two terms can be used interchangeably with the money value of the machines used as a proxy variable for the physical quantities of very diverse machines. But machines are often specialized, complicated, made of sub-systems and parts, “lumpy” and not infinitely divisible, and thus diverse physical “units” of capital are difficult to qualify and quantify and thus aggregate either in monetary (money value of machines) or physical terms<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn32" name="_ednref32">[xxxii]</a>. This inability to define and measure a “unit” of “capital”, or aggregate “units” of “capital”, then UNDERMINES: a) any notion or measurement of the “marginal productivity of capital”; b) any notion of diminishing marginal productivity of capital; c) any notion that, as the neoclassical theory assumes, profit represents the return to the marginal productivity of capital; d) any notion of the rate of profit depending upon the ‘amount’ of capital rather than the actual case of the measured ‘amount’ of capital depending upon the rate of profit; e) the essential assumption of neoclassical theory that interdependence of industries can be ignored.<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn33" name="_ednref33">[xxxiii]</a> ; f) the traditional diagrams showing “households” supplying “factors of production” (labor and capital) to “business” that use them to produce the goods households buy with their earned incomes; g) the notion that “capital” is some kind of homogeneous substance and that what is capital-intensive depends upon the rate of profit; g) the notion that the rate of return on capital represented the marginal product of capital; h) that a particular production function that had lost its primacy to others at a given rate of profit could not regain its primacy at a higher rate of profit unless it benefited from increasing marginal product for a period of time; i) that capital demand could not be upward as well as downward-sloping and supply curves could not be downward as well as upward-sloping with no definable equilibrium position; j) that there is no consistent relationship between “factor incomes” and “factor productivity”; k) that the rate of profit is not a function of inter and intra-class balances of power; l) that “factor prices” determine the distribution of income rather than the distribution of income between wages and profits being necessary to determine factor prices; the distribution of income, independent of the productive processes and a politico-legal and socioeconomic phenomenon.</div>
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The Need for Epistemology and Scientific Method in Economics Curricula<br />
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<div align="justify">In his essay on “There is Madness in Their Method”, Keen takes on, and suggests to be taught in undergraduate curricula, the question of “What is science and scientific method? Keen characterizes neoclassical theory, or “economics” as a “science” but a “pathological” one. He takes on the central axioms or postulates of Philosophical Positivism embodied in neoclassical theory: a) that theory cannot be judged by the soundness of its assumptions only the accuracy of its predictions; b) that predictive accuracy confirms the deductive validity as well as soundness of assumptions of syllogisms and hypotheses; c) that the more significant and all encompassing the theory the more abstract and unrealistic are its assumptions; d) negligibility can be mixed or not differentiated; e) the instrumentalist notion that theory is never an accurate or even a proximate description of reality, but is merely an instrument for predicting the future<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn34" name="_ednref34">[xxxiv]</a>; f) negligibility .assumptions (minor details may be ignored<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn35" name="_ednref35">[xxxv]</a>) domain assumptions (about the applicable range of conditions of a theory<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn36" name="_ednref36">[xxxvi]</a>) and heuristic assumptions (for expositional or analytical devices<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn37" name="_ednref37">[xxxvii]</a>)<br />
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<div align="justify">In this discussion on scientific method, Keen relies on the taxonomies of assumptions and critiques of philosopher Alan Musgrave et al.<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn38" name="_ednref38">[xxxviii]</a> He notes that subsequent to the initial developments of macroeconomics, this sub-discipline has been under siege not from any asserted lack of, or concern for, the predictive validity of its models, but from a purported lack of correspondence between core assumptions of microeconomics (rationality, markets in equilibrium etc) to form the core assumptions (micro-foundations) of macroeconomics; assumptions do matter in neoclassical economics when convenient. Assumptions may be contradictory leading to internal incoherence (the object of Keen’s inquiry) in a theory. Each “science” is a society of practitioners as much as an intellectual discipline with shared mindsets and core postulates (cannot be challenged without challenging the very foundations of a paradigm) and ancillary ones (that serve, and can/will be modified, to protect the core ones) against attacks from other practitioners from other paradigms which will occur as powerful interests are threatened.<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn39" name="_ednref39">[xxxix]</a></div>
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<div align="justify">Notions of the equivalence of “superpositionality” (“Schrodinger’s Cat”) found in Quantum Mechanics (different possible positions or aspects of the same phenomenon yielding different approaches or even “laws” having equal validity) or the Heisenberg Effect (phenomena influenced by observations and observers of them) are summarily and incorrectly rejected as impossible by mainstream economics. Core postulates in economics are held on to far longer and with greater zeal than in any other discipline Keen shows due to sociological and economic interests involved in economic constructs more than in the physical sciences. Popper’s Notion of a science being one that makes potentially falsifiable hypotheses, rather than a discipline that uses experimentation, makes no allowance for if or if not, and on what basis, a statement or hypothesis can in fact by falsified in practice. And the focus/obsession with equilibrium in neoclassical economics is both tautological and ideological dressed up as something else.<br />
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<div align="justify">In this chapter on scientific method, Keen makes an amazing statement that parallels the “End of History” statement of neo-Hegelian Francis Fukiyama<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn40" name="_ednref40">[xl]</a> that Fukiyama has since repudiated:<br />
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<div align="justify">“At the beginning of the third millennium, there is no competing social system against which capitalism must prove its superiority. Feudalism is long dead, and those socialist societies which remain are either socialist in name only, or bit players on the world stage.”<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn41" name="_ednref41">[xli]</a><br />
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<div align="justify">Neoclassical Theory and Time<br />
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<div align="justify">In his essay “Let’s Do the Time Warp Again: Why Economics Must Finally Treat Time Seriously” Keen basically rehashes the central points made elsewhere in other essays: a) analyses based on statics and comparative statics do not work well to illuminate or predict aspects of an inherently dynamic economy in which ongoing changes, that take time to occur are the norm; b) small deviations from some supposed equilibrium will not set up morphostatic processes to move the economy back to that equilibrium; c) conventional theory ignores the time-based process through which deviations from equilibrium trigger back-and-forth or negative (morphostatic) reactions leading to a new equilibrium or restoration of a previous one; d) at “higher” levels of analysis, neoclassical theory relaxes the partial equilibrium and “ceteris paribus” assumptions to deal with “all things interrelated”; but instead of a more dynamic and realistic narrative that allows for disequilibrium as well as equilibrium, students get a general equilibrium model purporting to show how all aspects of an economy can be simultaneously in equilibrium—yet they wind up showing that general equilibrium is unattainable within their own paradigm; e) change in price in one market will affect consumer demand (and thus trigger disequilibria) in other markets especially if trades occur, as they will in the real-world, at non-equilibrium prices<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn42" name="_ednref42">[xlii]</a>; e) Walras’ vision, solvable with simultaneous linear equations totally falls apart when non-linear difference or differential equations, plus abandonment of the fiction of everything happening at or tending towards equilibrium, are employed<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn43" name="_ednref43">[xliii]</a>; f) Debreu’s general equilibrium model, a parallel of the linear Leontief matrix is inherently unstable as the system cannot reproduce itself on a simple or expanded level (e.g. if the required inputs of iron for year 10 exceed the output of iron in year g) and because prices must be feasible in reality—e.g. non-negative prices; economics needs to focus on dynamics and not merely as processes between and tending to static equilibrium states; h) economic analysis should be concerned with rates of change not absolute levels of various variables; i) mathematically unstable systems do not merely cause fluctuations around equilibrium states, they may cause break downs and implosions or, they may simply produce chronic disequilibrium (cycles, Chaos Theory and weather/climate systems); j) more than two variables in a system of non-linear differential equations yields no possible analytic solution and simulations must be conducted to see what complexities may happen; k) butterfly effects (with merely three differential equations) in weather modeling yield order-out-of-chaos complexity with three equilibriums all diverging systems away from equilibrium with even small disturbances; l) if equilibria of a system are unstable, then neither the initial nor the final position of the model will be in equilibrium and thus the notion that dynamic analysis plots movements from one equilibrium to another is simply wrong and equilibrium tells you where the model never will be; m) static analysis cannot be used as a proxy for dynamic analysis; n) non-linear relationships in differential equations will lead to complex but bounded behavior.</div>
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Neoclassical Theory versus Institutionalists versus Marxism: Aggregation, Growth, Crises<br />
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<div align="justify">Keen applies to Marx, the Goodwin model of cyclical economic growth first suggested by Marx. Marx noted that in a highly simplified economy made up of only capitalists and workers, there would be recurring cycles of income and employment shares. During high rates of economic growth, associated high levels of employment would lead to higher wage demands eating into profits, causing reduced investment and recessions, which would then produce the opposite conditions of higher unemployment, reduced wages, higher profit levels that would trigger new recovery of higher growth rates, employment levels and wage demands eating into profits… This model reduces down to two central equations: a) rate of change of workers’ share of output = workers’ wage demand minus (-) the rate of productivity growth; b) the rate of change of employment = rate of growth of output minus (-) population growth and technological change.</div>
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These two equations of Marx’s simplified model are linked as workers’ wage demands depend upon rate of employment while rate-of-growth determining investment depends upon income distribution (higher ratio of wages to output reduces profit and thus investment). These two equations yield cyclical patterns similar to that envisaged by Marx as workers’ share of output and rate of employment both cycle indefinitely and do not tend towards oscillate around some kind of equilibrium. When the variables debt-to-output ratio and government spending are added for more realism, cycles in all variables continue without any exogenous shocks being introduced.</div>
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In his essay on “The Sum of the Parts: Why Keynes’s Criticisms of Conventional Economics are Still Relevant Today”, Keen takes on the origins and history of macroeconomics<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn44" name="_ednref44">[xliv]</a> in overall conventional economics. Macroeconomics was criticized for a long time as a patchwork of ad hoc assumptions, some contradictory, about phenomena at the macro or aggregate level. It was accused of lacking the “logical rigor”, supposed tight foundations and internal coherence of microeconomics<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn45" name="_ednref45">[xlv]</a>. Since its foundation, macroeconomics has been under siege to more clearly and tightly build its analyses and models on the foundations of microeconomics (micro foundations of macro) no matter what the methodological problems in treating collective social welfare as the product of aggregating or summing of individual welfare situations. But problems of aggregation, along with some other methodological problems, led to the fiction of the supposed “single representative agent” or single producer/consumer as a model of the whole macro economy<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn46" name="_ednref46">[xlvi]</a>. Keynes’ and Marx’s critiques of conventional economics are still appropriate critiques of modern economics.<br />
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<div align="justify">Neoclassicals, like political conservatives in general, see the whole or macro as, and equal to, a mere summation of its parts or micro elements. This stands in contrast to the Institutionalists, who see the whole as greater than the sum of its parts (due to synergy or the potential energy embodied in complementarity and synchronicity of parts of a system). Marxists and Marxians see systems as wholes that can be greater, or less, than the sums of their parts due to progressive and regressive roles and balances of contradictions within, defining and driving, all systems. Neoclassicals see “causality” as linear and unidirectional with ultimate independent (exogenous shocks) and dependent variables (final effects) with endogenous (internal) morphostatic (self-equilibrating) processes between causes and effects. Complexity theorists, Institutionalists and Marxists see “over-determination”, non-linearity, order in chaos and chaos in order, and chronic disequilibria of systems<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn47" name="_ednref47">[xlvii]</a>. Neoclassicals assume that the economy can be meaningfully analyzed as a separate sphere of society, without any reference to socioeconomic and politico-legal or environmental contexts or history, whereas Marxists and Institutionalists make no such assumptions. Neoclassical theory assumes a separate and “pure” science of “Economics” is possible and “scientifically” more useful than the approaches of “political economy”. The Neoclassicals assume an abstract model of universal humanity, Homo Oeconomicus, (free of gender, age, race, ethnicity, social class, educational background etc) or the “representative agent” that is used to predict human behavior. Institutionalists and Marxists assume many variables (some biological, social, historical, contextual and stochastic) govern and shape forms and content human behavior in diverse contexts. Neoclassicals see the test of the scientific worth and validity of all theory (including validity of the logic and assumptions of theory) is predictive validity. Marxists assume a dialectical unity of theory and praxis, each informing the other, with the purpose of theory not only to predict and guide action, but to explain the essences of things and to provide useable foundations for further theory and praxis. And where Neoclassicals claim their science to be “value-free”, Marxists openly proclaim their science to be developed and applied and “biased” in the service of the oppressed and against oppressors. In Neoclassical theory, the focus is on individuals, consumption, and exchange.</div>
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Say’s Principle or Walras’ Law: Marx vs Keynes<br />
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<div align="justify">Say’s Law, sometimes called “Walras’ Law” or “Say’s Principle” is an example of a notion of the macroeconomy as morphostatic system where “Supply creates its own demand” or in modern terms “The Sum of all notional excess demands is zero.” It is based on the supposed “Income-Output Identity” that says since all expenditures are costs, and all that are costs for some, are also revenues incomes for someone else, thus the nominal money value of all costs of total output must equal the sum of the various forms of incomes earned producing those goods and services that make up total output, “therefore” Supply (output) will always create sufficient incomes to demand that which has been supplied and in the aggregate, there will always be sufficient demand to justify supply. This model assumes a highly competitive economy in which prices are as free to fall as to rise. Individual agents may be net buyers or sellers of various goods and services but in sum their excess demands will be zero carrying over to the whole economy when all agents are aggregated. All of this implies that intervention of any forms, in a supposed “self-regulating and self-equilibrating economy would lead to cures worse than the diseases they were intended to treat. Since prices (wages, interest rates, rents, product prices) were assumed to be perfectly flexible upwards and downwards, any short-run deviations or notional excess demands were assumed to be zero in the long-run. If Savings(S) &gt; Investment(I), then supposedly, according to Neoclassical theory, interest rates were too high, they would fall, causing increased quantity demanded of loanable funds to be used for increased investment, and quantity supplied of loanable funds would fall until S = I. If demand for consumer goods fell (notational excess demand negative), demand for investment goods would supposedly rise (notational excess demand positive) and offset the fall in demand for consumer goods. If Tax revenue were greater than Government Spending, the economy would slow down, rising unemployment and falling incomes would cause both falling tax revenues and rising government expenditures on transfer payments, until T = G. If imports (M) &gt; Exports(X) then net outflow of money supply would reduce the general price level (Quantity Theory of Money) which would then make exports cheaper and stimulate export demand, make imports relatively more expensive and reduce import demand, until, voila, M = X. And finally, if unemployment is on the rise, it “must mean” that real wages are too high and thus when wages fall and those unemployed are willing to worker harder for lower wages they will no longer be “voluntarily unemployed”. This was the narrative and vision of “Says Law” or “Walras Law”.</div>
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Here Keen first brings in the voice and critique of Say’s Law by Keynes who divided the economy into consumer goods and investment goods sectors. If for example, notional excess demands for consumer goods goes negative, then instead of notational excess demands for investment goods being positive to offset the rising surpluses of consumer goods as Say’s or Walras’ “Law” would predict, then, since investment is based on profit expectations, then a fall in demand for consumer goods and rising unemployment, more than likely, leads to general pessimism. The net result will more likely be more, not less, negative notational excess demands for investment goods as well as for consumer goods, and thus a cumulative-change-based downward and general slump of the whole economy.<br />
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<div align="justify">Marx’s critique of Say’s Law was more penetrating than Keynes’ according to Keen. Marx took on the central implicit assumption of Say that commodities are sold to acquire money to be used to immediately purchase other commodities and none is used to accumulate wealth. But the central desire, and indeed systemic and contextual imperative of capitalists and thus capitalism, is to accumulate surplus-value, wealth and market power, and expanded reproduction of the system itself, at risk, of loss of market power and competitiveness, and thus of eventual failure of the business, for failure to do so relative to competitors. If every agent’s intended excess demand were zero, then capitalists, would not be able to produce surplus value.<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn48" name="_ednref48">[xlviii]</a> Say and Walras envisaged an economy with no production, only pre-existing commodities exchanged with each agent striving to covert commodities of “fair” and “equal” values. (C1 &#8212;-M&#8212;&#8211;C2) where C1 and C2 are commodities with different use values but equivalent exchange values and M = Money. But capitalists, according to Marx are governed by capital circulation circuits that violate Say’s/Walras’ ‘Law’: M&#8212;-C&#8212;-M’ where M is the money advanced to purchase commodities (C) labor-power and raw materials that produce value greater than the costs of the labor power and other inputs to be sold at a sum M’ &gt; M. The capitalists are driven to supply more (product commodities) than they demand (input commodities) with the difference accumulated surplus-value, which means their excess demand is negative and the sum of all excess demands is negative not zero violating Say’s/Walras’ Law.<br />
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<div align="justify">Further this is all happening over time ignored in the neoclassical analysis even with comparative statics. Economic growth requires sustained and rising aggregate demand to trigger and justify rising investment, employment, aggregate supply, incomes etc. This requires, according to Keen, citing Minsky that summed-up over all sectors, current spending plans be greater than current received income. This means that production, exchange, and credit, be seen as integrated and holistic aspects of all capitalist economies.<br />
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<div align="justify">Several Neoclassical notions are taken on by Keen: a) of the rate of profit being driven down by competition to “normal profit”; b) the marginal product of capital (marginal contribution of capital to output and treated as a “cost” of capital or zero notation) taking profit (or even super-profit in the short-run) as a variable out of economic theory in the long-run; the notion of Walras’ Law on the sum of notational excess demands equal to zero providing a sort of center of gravity around which the economy and its sectors oscillate. Marx’s analysis and critique of Say’s Law was far more penetrating than was Keynes’ and Keynes actually embraced Marx’s critique after becoming aware of it. But Keynes did add to the discussion according to Keen with his introduction of the difference between uncertainty and risk in investment and the imperative for “rules of thumb” and heuristics in investment planning. We project our highly imperfect understanding of the present on to the future (e.g. liquidity preference) leading to highly volatile investment, employment and output structures and patterns. Keynes also took on the concept of marginal efficiency of capital (MEC or MEI = ratio of yield of capital to price of capital) as ‘indeterminate’ because of volatile asset prices and a different MEC for each asset price. Instead of the MEC being a determinant of investment, it may be better regarded as a by-product of investment and current expectations<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn49" name="_ednref49">[xlix]</a>. Thus, according to Keynes, because of risk versus uncertainty, expectations about the future based on the present, liquidity preference determining the rate of interest, speculative capital asset prices, Saving and Investment could well be out of balance for protracted periods<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn50" name="_ednref50">[l]</a>.<br />
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<div align="justify">The demise of the IS-LM rendition of Keynes by Hicks led to other paradigms and models such as the “Rational Expectations” school and then the “representative agent” model of the macroeconomy. The Rational Expectations School was a reaction to the 1970s stagflation and the undermining of the so-called Phillips’ “trade-off between inflation rates and unemployment rates by both falling real output and rising unemployment (stagnation) and rising inflation rates.<br />
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<div align="justify">The Phillips’ Trade-off: Unemployment or Inflation<br />
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<div align="justify">The Phillips’ Trade-off between unemployment and inflation rates was partly based on the Classical assumption, embodied in the Quantity Theory of Money, that inflation was due to excess rates of growth of money supply and thus was demand-side based. To reduce unemployment required stimulating aggregate demand the price of which would be higher inflation. To reduce inflation meant reductions in aggregate demand the price of which would be higher unemployment. But how to explain both rising unemployment and inflation rates and save the cornerstones of Classical/Neo-classical theory? The “Rational Expectationists” (RE) argued that the predictions of all economic agents would correspond with the predictions of the IS-LM model and that those predictions would be correct. If not-expected, an increase in money supply would reduce unemployment with a lag in time until the inflation occurred. If the inflationary effects of an expansionary monetary policy were correctly predicted and anticipated, then according to the RE school, then they would raise prices immediately to get ahead of the predictable and predicted inflation, with the result that rising general costs with rising prices, would only cause decreases in aggregate supply, exacerbating inflation, and also mitigate any unemployment reducing effects of an expansionary monetary policy. This theory diminished in the 1980s with repeated demolition by empirical evidence; but it shows how traditional economics will attempt to rescue core postulates of a theory of a self-adjusting/equilibrating macroeconomy, when under assault by reality and empirical evidence, by creative “adjustments”, utilizing totally bogus ancillary and rescuing ad hoc assumptions.<br />
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<div align="justify">Market Efficiency and Asset Pricing<br />
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<div align="justify">Keen’s final chapter in Part II, the whole section of which is on complexities or issues that should be part of a sound education in economics, deals with market “efficiency” and asset pricing in financial markets: “The Price is not Right: Why Finance Markets Can Get the Price of Assets so Badly Wrong. Here Keen takes on the assumptions and “logic” of traditional theory on financial markets: 1) the assumption that all financial investors have identical expectations about all financial prospects of all companies; 2) that these identical expectations of all investors are correct; 3) that all investors have unlimited credit; 4) the markets clear with respect to every interval of time; 5) all debts must be paid. These core assumptions are employed to argue, or rather summarily assert<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn51" name="_ednref51">[li]</a>, that competitive financial markets will correctly (“efficiently”) price assets even with uncertain future earnings.<br />
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<div align="justify">Keen then takes on the conventional theory with a critique of the work of Irving Fisher whose own failure to predict the 1929 stock market crash and later Great Depression led to his own personal financial ruin. Here some of Keen’s critiques are prophetic with respect to the current global financial crises and meltdown as he walks through Fisher’s 15 determinants of stock price levels and Fisher’s own failure to apply them, along with the failure of his own models, in the sudden evaporation of his wealth. Instead of being in or tending toward equilibrium, Fisher saw financial markets as deviating further from supposed equilibrium if disturbed, and even fully imploding depending upon debt loads, how many debtors were totally broken, over-investment, over-speculation, deflation, rising real value of debt, pessimism, hoarding, and reductions in the money supply set off chain reactions leading to the Great Depression and modifications of Fisher’s pre-Depression work. Keen critiques here of any notions of financial markets being inherently efficient and self-equilibrating. They are, he argues, inherently unstable, inefficient, highly speculative vehicles in an uncertain environment and volatile ‘fractal markets’ that overreact to good and bad news, generate cycles in asset prices and drive speculative booms and bubbles along with debt-driven busts and implosions.</div>
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Keen and Reforming Capitalism<br />
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<div align="justify">Part Three of his book of essays ends with proposals for “Alternatives” to the menu typically served in most undergraduate programs in Economics. In his essay “Finance and Economic Breakdown: Why Stock Markets Crash, he suggests the need to explore some of the central constructs of Chaos Theory, the Fractal Markets Hypothesis<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn52" name="_ednref52">[lii]</a>, the Inefficient Markets Hypothesis (endogenous instability accounts for ¾ of all volatility with real impacts on the real economy in crowding out investment etc), the Financial Instability Hypothesis of Minsky (how finance interacts with the real economy to produce booms and busts via Ponzi schemes and deleterious debt-to-asset ratios) and proposals for regulatory reforms of financial markets. Here Keen notes that:<br />
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<div align="justify">“ Reform, of course, cannot make capitalism stable; but it can remove the elements of our corporate system which contribute most strongly to instability.” <a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn53" name="_ednref53">[liii]</a><br />
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<div align="justify">Here Keen suggests exploring some proposed reforms to reduce the volatility and casino-like atmosphere of the stock markets and appears intent to show that such proposals<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn54" name="_ednref54">[liv]</a> are not that “radical”. Why he would avoid the use of the word radical or find radical solutions problematic we can only speculate if we dare.<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn55" name="_ednref55">[lv]</a> But I do find, in his general focus on internal logical inconsistencies of Neoclassical theory, an absence any discussion of the real world consequences, on real people, of the bankrupt and contrived assumptions of Neoclassical theory when they are taught, accepted, acted upon and embodied/applied in real-world policies. The words “imperialism”, “genocide” and “racism” are not even mentioned in the index to his book.</div>
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Keen, who describes himself as a “critic of neoclassical economics who likes mathematics”, provides an interesting discussion on the uses and misuses of mathematics in his essay “Don’t Shoot Me I am Only the Piano: Why Mathematics is not the Problem”. Complaints about the misuses of mathematics he argues, is like blaming the instrument (piano) for the discordant playing of the piano player. He argues that new approaches to the teaching of Economics should focus on math not only as a tool to illuminate reality, but also as a tool to identify, critique and expose the contradictions and misuses of mathematics in neoclassical theory. He explores “Bad Mathematics”<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn56" name="_ednref56">[lvi]</a>; “Limits to Mathematics”<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn57" name="_ednref57">[lvii]</a>; “The Recurring Nightmare of Straight [and smooth or continuous] Lines”<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn58" name="_ednref58">[lviii]</a> and a slight discussion on the future of mathematics .</div>
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Keen and His Views of Marxism<br />
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<div align="justify">In turning to some alternatives to neoclassical economics, Keen makes the following statement:<br />
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“We now turn to some of the alternatives to conventional economics that do exist—warts and all. We begin with the most radical alternative—Marxian economics. You may, if you have typecast me as ‘left-wing’ expect me to praise Marxian analysis. If so, you are in for a surprise.”<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn59" name="_ednref59">[lix]</a><br />
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<div align="justify">Keen’s essay or chapter on “Marxian Economics” has the provocative title “Nothing to Lose but Their Minds: Why Most Marxists<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn60" name="_ednref60">[lx]</a> Are Irrelevant But Most of Marx is Not.” Here he argues against Marx’s theory of surplus value and the notion that it comes from labor alone and is the difference between the value of output created by activated labor-power (labor) and the commodity labor power (capacity to labor). Keen claims that Marx did not understand his own logic and had proposed a theory on the foundation of reasons that he himself had previous shown to be erroneous. He also argues that “Marxian economics” still remains a powerful tool for understanding the essence and dynamics of capitalism as long as one does not accept the inevitability of the demise of capitalism to due self-implosion from its own defining and internal contradictions. But Keen does argue that Marx was far more than as Samuelson characterized him: “a minor Post-Ricardian” and notes that Marx’s theory of value<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn61" name="_ednref61">[lxi]</a> actually liberates classical economics from the centrality of the labor theory of value providing a deep and critical understanding of capitalism. Here Keen goes through and dismisses the Physiocratic notion that “Land” (which existed/exists prior to and without Capital and Labor) is the source of “Value”. He dismisses Smith’s labor theory of value on the grounds that a theory or model of labor as a sole source of value, could not determine price, yet ratios of values (of only direct forms of labor) were supposed to determine exchange ratios and thus no allowance for profits and rent in pricing. Adam Smith was left with an adding-up (of “costs”) theory of price determination and thus no strict relationship between value and price.<br />
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<div align="justify">Ricardo, who accepted Smith’s labor theory of value differentiated between “labor embodied” (direct labor time) and “labor commanded” (labor time plus profit and rent or both direct and indirect labor time) with embodied labor being less volatile than commanded labor in price determination. Ricardo, unlike Smith, argued that machinery created no net value or value in excess of its own value or the value lost in depreciation.<br />
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Marx critiqued Ricardo for understanding, on the one hand, that the value of labor-power (wages) is less than the value of output produced by that activated labor-power (labor) while on the other hand not asking why the difference that gives rise to surplus value. Marx rejected Smith’s notion of possible “productivity of capital” arguing that value ‘created’ equals value lost (depreciation) by capital. But Marx was careful to avoid any theory of surplus-value or profit that depended upon buying cheap and selling dear in exchange and assumed that on the average, commodities sell at their real values (socially necessary labor times) and profits are the result of selling them at real values (real values of output produced by labor and value of labor power or capacity to work that is utilized for labor) on the average.<br />
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<div align="justify">Keen’s critique of Marx includes the so-called “Transformation Problem” (values into prices) which he treats relatively lightly.<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn62" name="_ednref62">[lxii]</a> He also takes on Marx’s “Labor Theory of Value and Surplus Value” with the claim that three of Marx’s central assumptions violate his own general approach to commodities: a) that with respect to means of production, purchasers make use of exchange but not use value; b) that their use-values cannot exceed their exchange values; c) that the use-values of commodity inputs (machinery, intermediate goods and raw materials) are transferred to the use-values of the commodities they create as long as they lose their exchange value. These assumptions, Keen argues violate Marx’s general approach to the analysis of the commodity<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn63" name="_ednref63">[lxiii]</a>. He argues that in attempting to rescue his theory of value and surplus-value from internal contradictions, Marx wound up in compromise with his own principles and postulates<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn64" name="_ednref64">[lxiv]</a>. Keen argues for an abandonment of the labor theory of value and the notion that only labor can create value or surplus-value. He also argues that the appreciation and usefulness of the full richness of Marx’s contributions, often misunderstood or caricatured by Marxists and Marxians themselves according to Keen, can only be restored by differentiating between Marxism and the works of many Marxists driven by ideology to rescue Marx from internal contradictions in the same fashion as neoclassicals are driven by ideology to attempt to rescue neoclassical economics from its own contradictions. Yet it was Marx himself, who urged in a letter to Arnold Ruge, not the utopian “construction of the future for all time”, but rather the “ruthless criticism of everything that exists; the criticism being ruthless in the sense that it neither fears its own results (even if in opposition to Marx’s results) nor fears conflict with the powers that be.”<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn65" name="_ednref65">[lxv]</a></div>
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I fear that Keen, who decries some of the alleged inconsistencies Marx’s unfinished work, some of the alleged errors of applied Marxism and the alleged self-absorption of some Marxists, even Marxians, does not understand that Marxism represents far more than the unfinished manuscripts of Marx or many of the self-proclaimed Marxists and Marxians that inhabit the halls and journals of Western academia with which he is familiar.<br />
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<div align="justify">Keen’s final essay/chapter is entitled “There are Alternatives: Why There is Still Hope for a Better Economics”. He gives a very brief overview supposed strengths and weaknesses of Austrians<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn66" name="_ednref66">[lxvi]</a>, Post-Keynesians<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn67" name="_ednref67">[lxvii]</a>, Sraffians<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn68" name="_ednref68">[lxviii]</a>, Chaos-Complexity theory<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn69" name="_ednref69">[lxix]</a> and Evolutionary economics<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_edn70" name="_ednref70">[lxx]</a> none of which he claims can take over as the dominant paradigm for the 21st century, which he said, in 2001, awaits a global crisis of capitalism.<br />
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<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ftnref1" name="_ftn1"></a><br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref1" name="_edn1">[i]</a>.Keen Steve Debunking Economics: The Naked Emperor of the Social Sciences. Zed Books, London, 2003; see his essay in this book entitled “Nothing to Lose But Their Minds: Why Marxists are Irrelevant But Most of Marx is Not” pp. 269-99; see also support for the book at<a href="http://www.debunking-economics.com/">http://www.debunking-economics.com</a></div>
<div align="justify"><a href="http://www.debtdeflation.com/blogs/2009/01/31/therovingcavaliersofcredit/">http://www.debtdeflation.com/blogs/2009/01/31/therovingcavaliersofcredit/</a> www.stevekeen.net<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref2" name="_edn2">[ii]</a> Keen critiques what is typically taught at undergraduate levels not some sophisticated modifications of neoclassical theory taught in graduate schools.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref3" name="_edn3">[iii]</a> Keen Steve, Ibid Zed Books, London, 2003, p. 4<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref4" name="_edn4">[iv]</a> Keen, Steve, Ibid. cite of Lancaster, K and Lipsey, R.G. “The General Theory of the Second Best”, 1956, “Review of Economic Studies” Vol. 24: 11-3. The theory of second best notes: a single step to an ideal situation reduces net social welfare if two or more steps are required to move from a present to ideal situation—all or none ideal solution.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref5" name="_edn5">[v]</a> Keen notes in his opening essay “No More Mr. Nice Guy”: “Clearly then, my target in this book is not economics in general, but the dominant school of thought within economics.” Keen, Steve, op cit. p. 10<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref6" name="_edn6">[vi]</a> “Marxians” are typically academics who study and appeal to some of the core concepts of Marx, mostly on the basis of the superiority of Marx’s theories or theoretical system in terms of empirical support for core constructs and/or in explaining and predicting—more than in transforming—reality. Often their objections to the core postulates and axioms of neoclassical economics are as “a-priori” as are the postulates and axioms of the Neoclassicals to which they take exception; and they are often based on what is of particular interest intellectually to them personally, rather than on any documented practical utility (in concrete struggles, under concrete conditions, of concrete oppressed peoples), of the theories they develop. Marxists, on the other hand, are guided by the notions of unity of theory and praxis, seeking truth from facts, and Marx’s 11th Thesis on Feuerbach that is the inscription on his grave at Highgate cemetery in London: “The Philosophers have only interpreted the world in various ways; the point, however, is to change it”. Marxists are thus very concerned with how theory advances and is in turn tested by application in concrete praxis.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref7" name="_edn7">[vii]</a> Some of the American leftist academics have found themselves at places like the Santa Fe Institute doing work in non-linear dynamics, Chaos-Complexity theory, “ordinary differential equations” (e.g. third-order non-linear differential equations) applied to issues. Although Chaos-Complexity theory contains some parallels with core postulates and approaches of dialectical materialism (unstable equilibriums; perpetual change; cumulative change via positive feedback loops; morphogenetic instead of Newtonian-like and self-equilibrating morphostatic systems;“negation of the negation”; order underneath chaos and potential chaos in all order due to fundamental contradictions; non-linear change; etc), some call Chaos-Complexity theory “faux” or “mechanical” or “vulgar” or “academic” dialectics” because of an emphasis on a-priori model building and testing outside of real-world praxis to apply and test the theory. Keen himself calls Chaos theory and evolutionary economics “alternative religions”.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref8" name="_edn8">[viii]</a> Keen, Steve, op cit. p. 14<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref9" name="_edn9">[ix]</a> Some critics of neoclassical economics see it as an essentially coherent and internally consistent theoretical system founded on three basic meta-postulates, composed of several sub-postulates, that are fundamentally bankrupt: I Methodological Individualism; II Methodological Instrumentalism; III Methodological Equilibration Arnsperger, Christian and Varoufakis, Yanis, “What is Neoclassical Economics?”, Post-autistic Economics Review Issue 38, July 2009 cited in Craven, James in “Neoclassical Economics and Neo-liberalism as Neo-imperialism”, paper presented to The Academy of Marxism, Chinese Academy of Social Sciences (CASS), August 11, 2009. Beijing, PRC.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref10" name="_edn10">[x]</a> Keen, Steve, Ibid. p. 8 Here Keen asserts that it is the lack of internal consistency in the neoclassical theories and neoliberal policy prescriptions, rather than the class-nature of the values, approaches and objectives of the theories and policies, that prevent their usefulness in illuminating, understanding and transforming the aspects of the real world that they model. He does not appear to allow for a logically internally consistent and coherent theoretical system that is totally bankrupt in its ability to understand or transform the real-world because the class it was designed to serve, against the interests of other classes, is a doomed class from its own internal contradictions, imperatives and balances of forces in the real world.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref11" name="_edn11">[xi]</a> Giffin goods are inferior goods whose actual consumption declines as income increases. Necessities are goods whose consumption as a share of income declines. Luxuries are those goods whose actual consumption and share of total income rise as income rises. Representative goods ate those whose share of income spent on them is constant regardless of level of income (do not exist). Engels curves, which map the changes in spending patterns as incomes change, can assume any shape. For Bentham’s postulate (the whole is a simple sum of its parts) to hold true, Engels curves would have to have a constant slope (fixed distribution of income which violates the assertion that relative incomes are determined by the price system) or, they must all have a constant slope (which means Engels curves must be linear straight lines and thus goods are neither necessities nor luxuries) and the same slope (all have identical tastes). These are known as ‘homothetic’ and ‘affine’ Engels curves (meaning that Bill Gates spends every dollar the same way as everyone else and no one’s structures of consumption vary as a function of age, income or other factors). These assumptions needed to derive social utility from the sum of the individual utilities—that all individuals are identical and unchanging, or, that society is made up of only one individual consuming one good, are absurd on their face yet are employed in neoclassical analysis which attempts to get around the absurdity with the construct of the “representative consumer” or ‘SMD conditions’, another absurdity).<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref12" name="_edn12">[xii]</a> According Stanley Jevons one of the founders of neoclassical economics, behavioral motives from compassion, conscience, religious or other sources, that cannot be simply reduced to utility maximization and pain avoidance, also play a role in human behavior but cannot be easily, if at all, mathematically modeled).<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref13" name="_edn13">[xiii]</a> Conventional consumer indifference curves assume: a) Completeness (various possible combinations of two goods, A and B, can be rationally, consistently ranked at the ordinal but not cardinal level (qualified as more, less, or equal but not quantified) in terms of utility they yield to a particular individual; b) Transivity (If A preferred to B and B to C then A to C preferred); c) Non-satiation (more preferred to less); d) Convexity (“Law” of Diminishing Marginal Utility gives rise to convex shape of indifference curves); e) All income is consumed in the present with saving simply treated as consumption of future goods; f) individual demand curves derived from individual indifference maps as budget constraint lines pivot with changes in relative prices with income constant, and uncritical parallel shifts with relative prices constant and income changing; g) labor supply is simply a choice between income and leisure with the slope of the budget constraint line equal to the real wage; h) choices between present and future consumption of goods are indifference curve maps with relative prices replaced with the rate of interest or rate of time preference.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref14" name="_edn14">[xiv]</a> This is analogous to someone with size-10 feet putting on a size-7 shoe and when the shoe does not fit, that person elects to amputate his toes to make the size-7 shoe fit rather than seek a properly-sized shoe.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref15" name="_edn15">[xv]</a> Keen, Steve, op cit, p. 52 cites the work of Alan Kirman on “collectively coherent” group behavior;<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref16" name="_edn16">[xvi]</a> Traditional neoclassical theory, which defines short-run as a time period in which at least one factor of production is fixed (say land or “capital”) while others vary (say “labor”) and “factor crowding” of the fixed factors; this leads to diminishing marginal productivity and thus rising marginal and average costs as output increases. This perspective tends to weigh the factor-crowding effects stronger than the offsetting, synergistic and cost-reducing effects of increasing specialization and division of labor coupled with the human capacity to learn and adapts to reverse emerging conditions like diminishing marginal productivity. Thus, in the real-world, unlike the textbook diagrams done by graphic artists for aesthetics, marginal and average cost curve are gentler, L-shaped rather than u-shaped, and less steeply rising; and thus supply curves may be flat or even downward sloping. The only way that the marginal cost curves could rise so slowly, while average costs curves rose so steeply, as neoclassical theory assumes and the textbook diagrams illustrate, is if only “trivially small” quantities of output were being produced.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref17" name="_edn17">[xvii]</a> Piero Sraffa argued, as early as 1926, that the so-called “law of diminishing marginal returns” will not apply in general to an industrial economy where constant marginal returns, and thus constant marginal costs and a flat market supply curve would likely prevail. This was a direct attack on neoclassical theory of production in which diminishing marginal returns is the central “law or axiom” to analysis of all of production. In the event of constant marginal returns being the norm, then both the output and total revenue functions would both be straight lines through the origin with the slope of the total revenue line being greater (hopefully for the producer) than the slope of the cost curve. Once fixed costs were covered, there would be additions to total profits with every unit sold with more output adding more profits to infinity. Mainstream economists when given the Sraffa critique respond with even if it works in practice, does it work in theory?” which is the opposite of what science asks: “Even if it works in theory, does it work in practice?”<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref18" name="_edn18">[xviii]</a> Sraffa, Piero, “The Law of Returns Under Competitive Conditions”; “Economic Journal”, 40: pp 538-550; “The Trees of the Forest: A Criticism”; “Economic Journal, 44: pp 89-92; cited in Keen, Steve, op cit. p 317. If, increasing supply in agriculture, relative prices of land and labor change, then this changes the distribution of income and thus demand curve with a different demand curve along each of the points of the supply curve and thus it is impossible to draw independent supply and demand curves that intersect at just one place.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref19" name="_edn19">[xix]</a> The notion of a smoothly falling demand curve and a smoothly rising supply curve intersecting to determine market price becomes an illusion. Where MC = MR, the MR of the last unit sold will be substantially greater than the MC of producing it and thus output is constrained not by MC but by costs of expanding sales at the expense of competitors. Instead, according to Sraffa, in the real-world, firms have a target output level they try to exceed and a target mark-up or profit margin they try to maintain with the size of the firm constrained by its market niche and access to favorable credit for expansion.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref20" name="_edn20">[xx]</a> With a flat production function, the MRP will be constant in pure competition (constant MPP x constant P = MR) and thus will never intersect the real wage and thus the firm’s output level cannot be explained by cost or real wage of employing labor-power.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref21" name="_edn21">[xxi]</a> Neoclassical theory has three notions of time: market period in which no factor of production can be varied; short-run with at least one factor of production constant so that increasing output is subject to diminishing returns; and long-run in which all inputs can be varied; this is still a comparative statics approach.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref22" name="_edn22">[xxii]</a> Keen, Steve op cit. p.80. Keen gives a useful metaphor to illustrate his point. If deriving a car over a given distance, to calculate optimum speed to maintain to achieve optimum fuel consumption over a given distance., One would need to know lowest gas consumption per unit of distance traveled per second because if you work out the optimum speed first, then the lowest gas consumption is at zero km per hour which means zero distance. Since time is an essential aspect of economic behavior as distance is an essential aspect of travel, both problems have to be worked out simultaneously. The economic analogy for finding total profit maximization is equivalent to finding first optimum speed for gas consumption then multiplying it by distance traveled which winds up saying that the cheapest way to get from point A to point B is at zero miles per hour.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref23" name="_edn23">[xxiii]</a> Problems in the neoclassical theory of monopolies are illustrated via a metaphor of trying to convince someone that the earth is flat starting from the premise that it is a sphere. A small plot of land on which someone is standing appears flat for all intents and purposes and any curvature is not noticeable and thus would be treated as zero curvature for all intents and purposes. When adjacent plots of land are brought into the discussion, larger segments also appear flat so that when all are aggregated, the earth appears flat.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref24" name="_edn24">[xxiv]</a> In neoclassical theory, as it is taught typically at the undergraduate levels, demand curves of monopolies and other imperfect competitors, are presented as linear, smooth and downward-sloping and thus, marginal revenue curves are also shown as linear, downward sloping, smooth, and intersecting the x-axis at half the distance from the origin to the x-intercept of the demand curve.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref25" name="_edn25">[xxv]</a> According to Keen if individual firms operate where MC = MR, then collectively, at the market level, the pure competitors will be operating where collective marginal costs exceed marginal revenue. Here Keen’s explanation of the rationale of the MC = MR rule in neoclassical economics needs further elaboration. The MC = MR rule is based on the notion that the central imperative for all capitalists is maximization of total profits (actually of real, after-tax, risk-adjusted total profits) not marginal profit or unit margin which would be where the MR &gt; MC gap would be greatest. Thus up to but not beyond where MC = MR, although unit profit margins are falling with an increasing marginal cost curve and a flat MR curve, even the last unit of output before where MC = MR yields “infinitesimal” profit which “ain’t zero” (Keen’s point on aggregation problems) and thus adds to total profits just as minimizing losses, deductions from total profits, minimize reductions of total profits. This point is not made clear in treating MC = MR as a “term” of zero.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref26" name="_edn26">[xxvi]</a> Here the Neoclassicals may argue, as Sweezy argued with the kinked demand-curve of the individual oligopolist, that the demand curve of the individual perfect competitor is an expositional/pedagogical/heuristic model of likely behavioral reactions, imperatives, interests and constraints, not a model of market or individual price determination, under given market structures.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref27" name="_edn27">[xxvii]</a> Here there is a proverbial “chicken-and-egg” (cause and effect) problem. Which comes first: the intersection of market supply and demand setting price for the individual pure competitor, or, the individual competitors equating marginal costs to price? Why should a level of output which partly involves a loss according to Keen (the part where MC &gt; MR) determine where the individual sees price as being set? In the case of monopoly, MC = MR determines output level and demand determines the maximum allowable price at that quantity (price and quantity are not determined by the intersection of market supply and demand curves as in the case of pure competition). Here it must be noted that the Neoclassicals do not assume the flat or horizontal demand curve of the individual pure competitor solely on the basis of the assumption of no individual firm large enough to affect market supply, they also assume homogenous products and freedom of entry and exit as responsible also. Keen goes on his website to show: in perfect competition: a) where MC = P = MR profits are not maximized; b) MC curves must be horizontal or constant for a definitive comparison of perfect competition and monopoly.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref28" name="_edn28">[xxviii]</a> In characterizing neoclassical theory, perhaps because of using shorthand notations Keen makes some mischaracterizations of the theory. For example he notes that as price rises demand falls when he means that quantity demanded falls not the whole demand function (at least not according to neoclassical theory) and he notes: “Here we will consider the argument that wages equal the marginal product of labor.”(Keen, Steve, op. cit. p. 110) Actually, the theory says that to maximize total profits in production, the firm should hire up to but not beyond where wage for labor-power equals the marginal revenue product of labor. The marginal revenue product is a result of both the marginal physical product of labor (amount of output or change in total output due to a marginal addition of one particular worker) times the marginal revenue (or price in the case of pure competition) that the output sells for. No one gets paid a wage greater than the market “value” of the output they produce. This was the central point made by Marx in explaining the origin and nature of surplus value except that Marx did not seen land or capital as “productive” but only as factors that may enhance or inhibit the productivity of labor.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref29" name="_edn29">[xxix]</a> Given that an attack on diminishing returns, diminishing marginal productivity, and fixed factors of production in the short-run are repeated over and over and central to Keen’s overall critique, I am surprised he missed one argument he could advance against the notion of fixed factors in the short run. Land and “capital”, like labor, have both quantitative and qualitative dimensions that are interdependent. The quantity and quality of some machine (noting that capital is a social relation not a stock of things) or of an acre of land is, in market terms, meaningless, if not turned on, used and maintained, by labor skilled in its use and maintenance, while the quantities and qualities of land and “capital”, (noting capital is a social relation and not a ‘stock’ of things) if activated, can augment the productivity of the quality and quantity of labor employed. Thus, application of the quantity and quality of labor, activates the qualities and quantities of land and capital (not productive in and of themselves as they are idle and commercially useless without labor) that may or may not (land and capital of certain quantities and qualities may actually sabotage rather than enhance productivity of labor) augment the productivity of labor. Thus the notion of “fixed” land and capital mixed with variable labor is highly problematic if not total nonsense.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref30" name="_edn30">[xxx]</a> Remember this notion was previously debunked: that a perfectly competitive supplier can sell more units without having to reduce price.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref31" name="_edn31">[xxxi]</a> This is a debate (“re-switching”) that has been raging between MIT economists at Cambridge, Massachusetts and economists at Cambridge University in England over some twenty years.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref32" name="_edn32">[xxxii]</a> The discussion of “capital” as an embodiment of social-power relations is not mentioned or discussed here. Keen brings in Sraffa’s vs. neoclassical theory’s treatment of aggregated capital. Socially necessary hours of labor can be aggregated after correcting for skilled labor as multiple of relatively ‘unskilled’ labor to reflect higher productivity; and acres of land can be aggregated after adjusting for acres of varying levels of fertility; but highly diverse, in many ways, machines, buildings, etc, have no common property except price, the yardstick used by mainstream theory to aggregate capital. But this involves meaningless circularity in aggregation, as the price of the machine is a function of the profit expected from it, yet the rate of profit, the ratio of profit to price, varies as prices change. Sraffa reduces value of “capital” to “building blocks” of dated (embodied direct and indirect) inputs of labor hours with/times wages rate (fraction of surplus) as an inverse linear function of rate of profit. The “Value” of a machine assumed to be value of inputs (machines and labor) times a rate of profit to reflect passage of time; this is applied repeatedly to all machines and labor inputs to produce their inputs, yielding a set of labor hour terms and declining but never zero residual of machinery inputs. Thus, Sraffa treats the “value of a machine” as the product of the sum of the labor inputs (direct and indirect, living and dead) to produce it with each sum representing the physical quantity of labor employed times terms for the wage (an inverse function of the rate of profit) and the accumulated impact of profits over time (a direct function of the rate of profit and raised to a power to reflect passage of time in years) yielding opposing effects as the value of an item of capital may rise as the rate of profit rises only to fall as the rate of profit rises further.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref33" name="_edn33">[xxxiii]</a> The assumption that changes in the output of industry A do not affect the costs of many other industries which in turn affected the costs of industry A and thus the conditions for any partial equilibrium that is the focus of neoclassical theory are gone.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref34" name="_edn34">[xxxiv]</a> This stands in contrast to ‘scientific realism’ that says theory must accurately represent, to some extent, reality in order to accurately predict and transform it.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref35" name="_edn35">[xxxv]</a> E.g. A falling ball, dropped near earth, behaves nearly as if dropped in a vacuum and thus the theory of gravity had great explanatory power, even assuming away as “negligible”, air resistance, with gravity constant and some simple calculus. This notion says that if a theory has great explanatory power with economy of effort (highly restrictive negligibility assumptions) it is to be preferred to one with marginally better explanatory powers but at significant more cost and elaboration or detail.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref36" name="_edn36">[xxxvi]</a> An example an erroneous domain assumption invalidating a theory according to Keen is the assumption that risk can stand in as a proxy variable for uncertainty. Risk applies to regularities of past events yielding probabilities of future ones whereas uncertainty applies with no regular guide from the past to probabilities in the future.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref37" name="_edn37">[xxxvii]</a> Heuristics are rules of thumb or expositional or analytical devices. A heuristic assumption is one known to be false but employed as part of simplifying and successive approximations as steps in the development of a more general theory. An example, according to Keen would be Newton’s model of the solar system with only the sun and earth followed by Poincare who developed formulae for planetary motion in systems with more than one planet. This was followed by Einstein who first stated openly, as unrealistic, his own heuristic assumptions only to openly abandon them later yielding more not less accurate theory.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref38" name="_edn38">[xxxviii]</a> Musgrave, Alan, “ ‘Unrealistic Assumptions’ in Economic Theory: The F-Twist Untwisted”, Kyklos, 34: 377-387, cited in Keen, Steve, op cit. p. 318<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref39" name="_edn39">[xxxix]</a> Keen mentions, in this sociological approach to science and what science does and why, alternatives such as: Marxism; Complexity-Chaos Theory; Evolutionary Economics; The Austrian School; Post-Keynesians; Sraffian Economics the purported strengths and weaknesses he explores in his essay on alternatives.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref40" name="_edn40">[xl]</a> Fukuyama, Francis, “The End of History and the Last Man”, 1992 This is the notion of the final “triumph” of and supposed proof of the superiority of capitalism over socialism.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref41" name="_edn41">[xli]</a> Keen, Steve, op cit. p. 162 This is a truly amazing and unsupported statement to make in an essay on science and scientific method. On what basis does he simply assert, for example, that say China and its CPC is either socialist in “name only” or a “bit player on the world stage.” This is a breathtaking statement from someone supposedly well-versed in Marx and Hegel as well as in scientific standards of definitions and “proof” in assertions made.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref42" name="_edn42">[xlii]</a> In an example of ancillary postulates created to protect core ones, Walras assumed that no trades occur until general equilibrium in all markets is achieved and/or that prices would tend toward equilibrium levels. Walras saw the economy as a giant auction house in which quantities of each commodity is fixed but demanders will offer to buy from zero up to all depending upon price. The auctioneer attempts to sell all commodities at once, and, rather than treating each commodity independently, he or she refuses to accept any price for any commodity until supply and demand for each and every commodity are in equilibrium. Through a process of “tatonnement” or groping, Walras argued that eventually a set of prices that balanced supply and demand in all markets would be found.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref43" name="_edn43">[xliii]</a> Debreu’s vision of general equilibrium, intended to rescue Walras from his own contradictions only made it worse. Debreu assumed: one “market” in which all commodities are exchanged for all of time in one instant; complete certainty out of any uncertainty, as to what input-output combinations of consumer and producer commodities will be possible in the future; consumption and production plans made for the whole future; possibility not stability of general equilibrium the issue; a set of positive prices equating quantities demanded and supplied for all commodities simultaneously can be determined;<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref44" name="_edn44">[xliv]</a> Keen dates the birth of macroeconomics as a sub-discipline with Keynes’ General Theory in 1936.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref45" name="_edn45">[xlv]</a> This brings to mind the famous quip or joke by Robert Heilbroner that “Mathematics has brought to economics rigor, and alas, also mortis.”<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref46" name="_edn46">[xlvi]</a> Among the Institutionalists, post-Keynesians, Complexity-Chaos theorists there are increasing demands to develop the “macro (contextual) foundations of micro” rather than the “Micro foundations of macro.”<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref47" name="_edn47">[xlvii]</a> Systems may be seen as “morphostatic” or “morphogenetic” or something in-between. A morphostatic system is subject to negative feedback effects (effects which work in directions opposite to the direction of movement of a system) such as a temperature thermostat which senses deviations of actual from set room temperature and shuts-off or turns on heat to maintain an equilibrium temperature. A morphogenetic system is subject to positive feedback effects which are involved in cumulative change where feedback effects continue and reinforce the direction of change of the system such as in the slogan of the Medici Family that ruled Florence: “Money to get power; power to get money.”<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref48" name="_edn48">[xlviii]</a> As Marx put it: “The industrial capitalist throws out less value in the form of money into the circulation than he draws out of it…Since he functions…as an industrial capitalist, his supply of commodity-value is always greater than his demand for it. If his supply and demand in this respect covered each other it would mean that his capital had not produced [sic] any surplus value… His aim is not to equalise his supply and demand, but to make the inequality between them… as great as possible.” (Marx, Karl, Capital, Vol II, Progress Publishers, cited in Keen, Steve, op cit. p. 194)<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref49" name="_edn49">[xlix]</a> According to John Hicks, three central assumptions formed the foundation of Classical (and Neoclassical) economics on the issues with which Say’s Law dealt: 1) Money supply determined output (seen as a constant times the money stock) determines output and employment; 2) level of investment = f (rate of interest); 3) Saving = f (rate of interest) and S = I Note Hicks also had saving depending upon the level of output. So if Saving increases, then so does investment via falling rates of interest. Higher money wages will reduce employment and thus real wages, while reducing money wages, increases employment and reduces real wages. Decreasing money supply decreases output and income and the main explanation for economic downturns according to Classical theory.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref50" name="_edn50">[l]</a> Hicks also reduced Keynes work with three highly simplified assumptions that made a caricature of the complexity of Keynes’ argument according to Keen: a) demand for money = f ( rate of interest) as opposed to affixed relationship between money and output in Classical theory; b) Investment = f ( rate of interest); c) Saving is a function of income. Missing are the central concepts of risk vs. uncertainty, expectations about the future from the present, liquidity preference motives (speculative, transactions and precautionary). Hicks claimed that Keynes ignored the impact of income on money demand and the role of transactions demand and that the demand for money should be seen as a function of both levels of income and interest rates. The downward sloping IS curve a product of Hicks’ equations on investment and savings relations; and his upward-sloping LM curve based on the notion of the money demand relation assuming the money supply determined exogenously by the monetary authority. The IS curve, based on level of investment as an inverse function of interest-rate, saving as a direct function of income and investment determining income with multiplier effects. Thus the IS curve, connects points showing various interest-rate and income level yielding equilibrium in the goods markets (S = I). The LM curve, based on the assumption that money supply was determined exogenously by the monetary authority while demand for money was a direct function of income and an inverse function of interest rate. The LM curve connects various points showing interest-rate and income levels leading to equilibria in money markets. Thus income and rate of interest are determined by the intersection of IS and LM curves just like price per unit and quantity demanded are determined by intersections of supply and demand curves in neoclassical theory. Hicks’ work led to the notion of a segmented LM curve with a Classical Region (full employment where attempts to increase output only increase interest and inflation rates and do not move real output) and Keynesian Region (liquidity trap where monetary policy was ineffective but fiscal policy was effective and without higher interest rates) and thus “reconcile” Keynes with the Classics. Hicks also proposed that all three variables (money demand, investment and savings) all be made functions of income and rate of interest but not of degrees of uncertainty or expectations. The Hicksian IS-LM analysis is seen by Keen not as a fair synopsis of Keynes’ General Theory, but rather an ideologically driven attempt to take Keynes back to Walras within his own General Theory or a caricature (minus central constructs expectations and uncertainty) of it.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref51" name="_edn51">[li]</a> The assertions of the “efficient markets hypothesis” are the usual of crude Philosophical Positivism: “One cannot judge a theory by purported empirical soundness or reasonableness of its assumptions”. Paradoxically, Irving Fisher founded not only the “efficient [rational] markets hypothesis” applied to financial markets, but also the Debt-Deflation Theory of Great Depressions focusing on often irrational speculative bubbles. Fischer argued that the rate of interest was simply a price in the exchange (time preference) between present and future consumption of goods (lender low time preference and borrower high time preference) and expectations of lenders and borrowers about future income. Usury did not mean charging interest, but charging interest without corresponding assumption of risk. Demand curves of loanable funds are downward-sloping and supply curves upward sloping. Loans, unlike goods bought and sold in the same time and place, take place over time (granted now, repaid later). Later the Efficient Markets Hypothesis (EMH) and Capital Assets Pricing Model (CAPM) were added to Fisher’s pre-Depression time-value-of-money theories assuming: 1) collective expectations of all stock investors are accurate predictions of the prospects of the companies; 2) share prices reflect all pertinent information pertinent to the future of the companies; 3) changes in share prices are entirely due to changes in information relevant to future prospects of companies and that information is sent/received in a random and unpredictable fashion (exogenous shocks); 4) stock prices take a ‘random walk’ so that past movements are no guide to future movements; 5) finance markets are in continual equilibrium.; 6) investor utility is a direct function of expected returns and an inverse function of risk or variability (standard deviation) of returns; 7) investment possibilities could all be specified into Investment Opportunity Clouds (IOCs).; 8) all investors borrow/lend at a common pure rate of interest; 9) all investors have homogeneous (agreement) expectations on all investments; 10) no feedback from market valuations to investor perceptions; 11) investors unconcerned with present or future actions of other investors. Here Keen explains and critiques, step-by-step, the work of W.F. Sharpe in “Portfolio theory and Capital Markets”, McGraw-Hill, NY, 1970. The theory of Sharpe totally falls apart when Sharpe’s assumptions (domain assumptions not negligibility or heuristic assumptions) meet the real world of differences in investor expectations, uncertain futures and credit rationing.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref52" name="_edn52">[lii]</a> A statistical interpretation of patterns of stock prices and not a model of how stock markets or investors actually behave. This hypothesis argues that stock prices do not display a “random walk pattern” of the EMH but that of a more complex pattern of a fractal. Fractals show “self-similarity”, according to Keen: they look the same regardless of time frames; each number of a series is a simple but non-linear function of previous numbers of the series whereas in a random generated series, each number is independent of all previous numbers. Keen, p. 247<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref53" name="_edn53">[liii]</a> Keen, Steve, op.cit p. 255<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref54" name="_edn54">[liv]</a> Proposals such as restricting access to the stock market with only one Walrasian auction per day to reduce volatility; stocks changed to being time-limited voting bonds;<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref55" name="_edn55">[lv]</a> The word radical comes from the Latin root “radix” or “the root”; to be radical is to argue for getting to the root of that which must be understood/changed. In the West, to be known as an open Marxist or Communist, and to be doing “mass work” in the open, is to invite all sorts of possible retribution against oneself, one’s family and those with whom one works and thus many self-proclaimed Marxists, in The West and elsewhere, “hide in plain sight”, in various ‘mainstream’ political parties, under various cover labels, like “progressive”, “heterodox”, “Marxian” etc.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref56" name="_edn56">[lvi]</a> “Bad Mathematics” has four forms according to Keen: 1) Logical contradictions: theory is supposedly ‘saved’ by ancillary assumptions which contradict what the theory purports to show; 2) Omitted variables: essential aspect of reality assumed away to make the math run; 3) False Equalities: two different things treated as equal such as risk and uncertainty; 4) Unexplored conditions: some relations are assumed or assumed possible without the necessary conditions specified, present or possible.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref57" name="_edn57">[lvii]</a> Here Keen points to the work of Henri Poincare in 1899 on the many body problem of astrophysics that led to the proof of chaotic systems. He showed the impossibility of an accurate algorithm predicting the dynamics and trajectories of a model with three of more elements to it, especially utilizing non-linear differential equations, and showed that even any purported approximations would rapidly lose any accuracy. The future could only be mathematically predicted if the present were known and modeled with infinite accuracy which is impossible. In addition, there is Godel’s proof that all mathematical systems must take some external or imposed foundational axioms as articles of faith and thus none is “self-contained”.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref58" name="_edn58">[lviii]</a> This issue according to Keen arises from the central assumptions of neoclassical economics that: a) the whole is ‘no more’ than the simple sum of its parts; b) interactions between parts are zero or negligible; 3) no interactions with one variable multiplied by another variable (Total Revenue treated as P x Q only with P or Q situationally treated as a constant).<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref59" name="_edn59">[lix]</a> Keen, Steve, op. cit. 268.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref60" name="_edn60">[lx]</a> I find this sweeping assertion of the supposed “irrelevance of ‘most’ Marxists” to be as cavalier and even arrogant as the statement about there being no socialist [more than in name only] alternatives to capitalism. In the West, especially the U.S. Canada and even in Eurocentric Australia, if there is one national religion it is anti-Communism and thus anyone who self-defines or self-declares himself or herself to be a Marxist or a Communist is in essence self-declaring himself or herself to be an enemy of the capitalist State and inviting all sorts of repression. Further, if the person calls himself/herself a Marxist and not a Marxian, he or she is making a declaration of doing practical mass work in addition to scholarship in opposition to capitalism and the established order. This takes courage that should be respected even if one is not a self-declared Marxist or Marxian or even if one is in disagreement with the versions of Marxism being professed.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref61" name="_edn61">[lxi]</a> Marx’s work on value and price was unfinished. Marx clearly noted that his theory of value was a theory of the essential centers of gravity (value as embodied socially necessary labor time) around which prices may fluctuate for various reasons including subjective assessments of utility by buyers and sellers (especially in the cases of rarities) but he noted that the labor theory of value was not a theory of precise price determination.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref62" name="_edn62">[lxii]</a> In successive [heuristic] approximations Marx assumed a constant rate of surplus value (s/v) over all industries and time, that capitalists would substitute capital (c) for labor-power (v) when possible and thus the rate of profit (s/c + v) had a tendency to fall over time. Capitalists would respond by attempting to lower wages (v) to offset rising c and the tendency of the rate of profit to fall. Joan Robinson argued that a rise in c might well increase s/v and thus the rate of profit might not fall but rise. The “Transformation Problem” occurs when capitalists are driven by rate of profit and not rate of surplus value: if labor is the only source of surplus value, then industries with higher average ratios of labor to capital should have higher profit rates and in a competitive capitalist economy, this would mean firms moving out of capital-intensive to labor-intensive industries in search of higher rates of profit. How to reconcile an assumption of constant s/v over all industries and time with at least competitive equalization of rates of profit. Marx argued that capitalists recover profits proportional to their investments regardless of in labor-intensive or capital-intensive industries. In response, Keen brings out Sraffa’s scheme of “labor-value units” inspired by Marx and the critique of Steedman, I, “Questions for Kaleckians”, Review of Political Economy, 1992, 4: 125-151 The argument is that Marx converted outputs but not inputs into price terms and if this error is corrected non-sense violating assumptions of an equilibrium situation. Steedman argued that there is no need to convert physical quantities into values and then values into prices but can and must convert production data on physical quantities directly into prices with an “equilibrium assumption” of a uniform rate of profit. According to Keen, the supposed inconsistencies noted by Steedman undermined Marx’s notions of labor as the only source of value, value as the only source of surplus-value and profits and that value determines price. Arun Bose whose work (“Marx on Exploitation and Inequality”, Oxford U. Press, 1980, New Delhi) is alluded to by Keen, argued that there were two Marxs: one of the labor theory of value and one of Marx’s capital theory and that they can be reconciled to a degree with a concept of all direct and indirect labor inputs (capital) converted to dated and weighted labor units (commodity inputs of each given period are reduced to direct labor plus capital plus equilibrium rate of profit of the previous period still leaving some commodity residual ) leading to the conclusion that non-labor commodities plus labor are the basis of value. Marx, it should be noted, provided both negative proof of labor as the source of all value by eliminating any contenders but also did a positive proof of the labor origins of value and surplus value based on dialectical logic (unity and opposition of use and exchange value in overall value; here Marx contrasted the exchange-value of labor power or labor-time to produce means of subsistence, with its use-value or value greater than itself produced by embodied direct labor).<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref63" name="_edn63">[lxiii]</a> A) link of transfer of value of a machine to its depreciation incorrect; b) use-value of output of a machine (for consumers) not equal to use-value of machine (for producers) a notion of “abstract utility” more consistent with neoclassical economics; c) Which of two values (use or exchange) do machines “transfer”?; if use-value transfers, then Marx is consistent with his own analysis of commodities; but not consistent, if exchange-value, taken as equivalent to depreciation (but less than value-added when even , according to Keen, assumed so elsewhere by Marx in the “Grundrisse”) is being transferred to the product.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref64" name="_edn64">[lxiv]</a> Keen claims that the labor theory of value could only hold if the use-value and exchange-value of a machine were identical yet Marx assumed them to be “intrinsically incommensurable magnitudes.” He also makes the extraordinary claim that with the labor theory of value gone, so too the tendency of the rate of profit to fall is lost and thus or “therefore” the “inevitability” of the fall of capitalism and its replacement with socialism also falls. This is of course a caricature of what Marx actually argued with respect to the fundamental causes of the fall of capitalism.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref65" name="_edn65">[lxv]</a> Marx, Karl, Letter to Arnold Ruge, 1843<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref66" name="_edn66">[lxvi]</a> Austrians’ strengths: capitalism as an evolutionary system that best adapts to disequilibrium the normal state; deals with uncertainty not as equal to probabilistic risk; focus on dynamic entrepreneur gaining advantages from uncertainty and disequilibrium; weaknesses: close to neoclassical economics; central role of diminishing returns and accept marginal productivity theory but allow for super-normal profits; money supply erroneously treated as entirely exogenously determined by the State as they argue for endogenous money supply; fundamental problems with Hayek’s social theory of spontaneous vs. designed orders; assumption that the economy, although in disequilibrium, will oscillate around some kind of equilibrium state; irrational avoidance of mathematics in analysis.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref67" name="_edn67">[lxvii]</a> Post-Keynesians; strengths: focus on uncertainty not taken as equivalent to risk; no models of human behavior like the hedonistic calculus of the “Economic Man” model of the neoclassicals; more emphasis on roles of debt, credit and nature of money than by neoclassicals; argue for macroeconomic foundations of microeconomics rather than the reverse demanded by neoclassical economics; emphasis on monopoly and quasi-monopoly market power, economies of scale, mark-up pricing, competitive imperatives to hold excess capacity to avoid diminishing returns and the state of the macroeconomy as a factor in investment decisions. Weaknesses: no general theory of value; use of static logic and lack of dynamic analysis. Post-Keynesians said by Keen to be the most coherent of the alternative schools of thought today.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref68" name="_edn68">[lxviii]</a> Sraffians; strengths: Sraffa’s “Production of Commodities by Means of Commodities” said by Keen to be” the most careful analysis of the mechanics of production and understanding of interrelations of production at the level of the individual commodity in the history of economics”; dependency of the ‘quantity of capital’ on the profit rate rather than the reverse; the phenomenon of re-switching; weaknesses: no use of time or dynamics (Steedman argued that comparative statics does allow for enough time for changes in prime costs and mark-ups to have full effects but this only works with one and only one stable equilibrium state of the economy); Sraffa only intended as a platform to critique other theory not a basis for itself an overall economic theory.<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref69" name="_edn69">[lxix]</a> Chaos-Complexity Theory: strengths: work in this area stresses need for attention to dynamics, non-linearity of phenomena and disequilibria of chaotic systems; weaknesses: many models and experiments a-priori, hypothetico-deductivist and difficult to empirically verify or use empirical data in modeling<br />
<a title="" href="http://www.blogger.com/post-create.g?blogID=3449323876485291163#_ednref70" name="_edn70">[lxx]</a> Evolutionary economics: strengths: not Social Darwinism but applies Darwin’s building-block concepts of diversity, differentiation, environmental adaptation, selection and replication to economic systems that are also evolutionary systems; weaknesses: everything in flux and economic systems do make “jumps” unlike Darwin’s central assumption they do not; still in its infancy as a school of thought.</div>
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